latter, no account is taken of the locusts--it is a time of national disaster. The reasons, however, are hardly adequate for denying the unity of the book.] The question is much more than an academic one, for on the answer to it will depend our whole conception of the development of Hebrew prophecy. Sacerdotal interests, e.g., here receive a prominence in prophecy which we are accustomed to associate only with the period after the exile. Here again, the promises are for Judah, the threats for her enemies--an attitude also characteristic of post-exilic prophecy: it is customary to deny to the pre-exilic prophets any word of promise or consolation to their own people. Obviously if the priest and the element of promise have already so assured a place in the earliest of the prophets, the ordinary view of the course of prophecy will have to be seriously modified. The lack of emphasis displayed by Joel on the ethical aspect of religion, which has been made to tell in favour of a late date, might tell equally well in favour of a very early one. Indeed, the book is either very early or very late; and, if early, it represents what we might call the pre-prophetic type of Israel's religion, and especially the non-moral aspirations of those who, in Amos's time, longed for the day of Jehovah, and did not know that for them it meant thick darkness, without a streak of light across it (Amos v. 18). On the whole, however, the balance leans to a post-exilic date. The Jewish dispersion seems to be implied, iii. 2. The strange visitation of locusts suggests to the prophet the mysterious army from the north, ii. 20, which had haunted the pages of Ezekiel (xxxviii., xxxix.); and in this book, prophecy (i., ii.) merges into apocalyptic (iii., iv.). AMOS Amos, the first of the literary prophets, is also one of the greatest. Hosea may be more tender, Isaiah more serenely majestic, Jeremiah more passionately human; but Amos has a certain Titanic strength and rugged grandeur all his own. He was a shepherd, i. 1, vii. 15, and the simplicity and sternness of nature are written deep upon his soul. He is familiar with lions and bears, iii. 8, v. 19, and the terrors of the wilderness hover over all his message. He had observed with acuteness and sympathy the great natural laws which the experiences of his shepherd life so amply illustrated, iii. 15., and his simple moral sense is provoked by the cities, with the immoral civilization for which they stand. With a lofty scorn this desert man looks upon the palaces, i. 4, etc., the winter and the summer houses, iii. 15, in which the luxurious and rapacious grandees of the time indulged, and contemplates their ruin with stern satisfaction.