Introduction to the Old TestamentMcFadyen, John Edgar
Religion
Introduction to the Old Testament
McFadyen, John Edgar
Bible. Old Testament -- Introductions
Thus many hands appear to have contributed to the little book of
Micah, and the voices of two or three centuries may be heard in it:
earlier words of threatening and judgment are answered by later
words of hope and consolation. But wherever else the true Micah is
to be found--and his spirit at any rate is certainly in vi. 6-8--he
is undoubtedly present in i.-iii. It is a peculiar piece of good
fortune that we should possess the words of two contemporary
prophets who differed so strikingly as Micah the peasant and Isaiah
the statesman. Unlike Isaiah, Micah has nothing to say about foreign
politics and their bearing upon religion; he confines himself
severely to its moral aspects, and like Amos, that other prophet of
the country, hurls his accusations and makes his high ethical
demands, with an almost fierce power, iii. 2, 3. His prophecy
justifies his claim to speak in the power and inspiration of his
God, iii. 8.
NAHUM
Poetically the little book of Nahum is one of the finest in the Old
Testament. Its descriptions are vivid and impetuous: they set us before
the walls of the beleaguered Nineveh, and show us the war-chariots of
her enemies darting to and fro like lightning, ii. 4, the prancing
steeds, the flashing swords, the glittering spears, iii. 2,3. The
poetry glows with passionate joy as it contemplates the ruin of cruel
and victorious Assyria.
In the opening chapter, i., ii. 2, Jehovah is represented as coming
in might and anger to take vengeance upon the enemies of Judah, whom
He is to destroy so completely that not a trace of them will be
left; and Judah, now delivered, will be free to worship her God in
peace. In ch. ii. the enemy, through whom Assyria's destruction is
to be wrought, is at the gates of Nineveh, _v_. 8, in all the
fierce pomp of war. The city is doomed, the defenders flee,
everywhere is desolation and ruin, the ravenous Assyrian lion is
slain by the sword. It is because of her sins that this utter ruin
is coming upon her, iii. 1-7, nor need she think to escape; for the
populous and all but impregnable Thebes (No-Amon) was taken, and
Nineveh's fate will be the same. Already the people are quaking for
fear, some of the strongholds of Assyria are taken; it is time to
prepare to defend the capital. But there is no hope, her doom is
already sealed, iii. 8-19.
Public-domain text, read in full here on John Shaqi.
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