Introduction to the Old TestamentMcFadyen, John Edgar
Religion
Introduction to the Old Testament
McFadyen, John Edgar
Bible. Old Testament -- Introductions
The problem of the authorship of the Psalms is one of the thorniest
in the Old Testament. One hundred psalms are ascribed to definite
authors: one is ascribed to Moses (xc.), seventy-three to David, two
to Solomon (lxxvii., cxxvii.); and yet there are not a few scholars
who maintain that, so far from any psalm being Mosaic, or even
Davidic, there is not a single pre-exilic psalm in the Psalter, and
the less radical critics do not allow more than thirty or forty. The
question must be settled entirely upon internal evidence, as the
superscriptions, definite as they often are, are never demonstrably
reliable, while some of them are plainly impossible. To begin with,
doubt attaches to the meaning of the Hebrew preposition in the
phrase, "Psalm _of_ David." It is the same preposition as that
rendered by _for_ in the phrase, "For the chief musician," and
as in this phrase authorship is out of the question, it may be
seriously doubted whether it is implied in the phrase rendered
"Psalm of David." This doubt is corroborated by the phrase, "Psalms
of the sons of Korah." Plainly all the Korahites did not cooperate
in the composition of the psalms so superscribed; and the most
natural inference is that the phrase does not here designate
authorship, but that the psalm is one of a collection in some sense
belonging to or destined for the Korahitic guild of temple-singers.
[1] In that case the phrase would have a liturgical sense, and the
parallel phrase "of (or for) David," might have to be similarly
explained. It must be confessed, however, that whatever the actual
origin of the superscription, "of (or for) David," it certainly came
to be regarded as implying authorship--the many historical notices
in the superscriptions of Psalms li.-lx. are proof enough of that;
and no other explanation is possible of the superscription "of
Moses" in Psalm, xc (cf. Is. xxxviii. 9, the writing of Hezekiah).
[Footnote 1: It is not absolutely impossible that the phrase might
point to a collection composed by this guild, cf. "Moravian
brethren." But the other supposition is more likely.]
Public-domain text, read in full here on John Shaqi.
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