Introduction to the Old TestamentMcFadyen, John Edgar
Religion
Introduction to the Old Testament
McFadyen, John Edgar
Bible. Old Testament -- Introductions
of Belshazzar's kingdom, which dramatically happens that very night.
Ch. vi. is intended to teach how precious to God are those who trust
Him and scrupulously conform to the practices of true religion
without regard to consequences. Daniel is preserved in the den of
lions into which he had been thrown by the cruel jealousy of the
officials of Darius' empire.
With ch. vii. Daniel's visions begin. Four great beasts are seen
coming up out of the sea, which, according to Babylonian mythology,
is the element opposed to the divine. The last of the beasts,
especially cruel and terrible, had ten horns, and among them a
little horn with human eyes and presumptuous lips. Then is seen the
divine Judge upon His throne, and the presumptuous beast is judged
and slain. Before this same Judge is brought one like a son of man,
who comes with the clouds of heaven--this human and heavenly figure
being in striking contrast to the beasts that rise out of the sea.
Daniel is informed that the beasts represent four kingdoms, whose
dominion is to be superseded by the dominion of the saints of the
most High, i.e. by the kingdom of God, which will be everlasting. In
a second vision (viii.) a powerful ram is furiously attacked and
overthrown by a goat. The angel Gabriel explains that the ram is the
Medo-Persian empire, and the goat is the king of Greece, clearly
Alexander the Great. From one of the four divisions of Alexander's
empire, a cunning, impudent and impious king would arise who would
abolish the daily sacrifice and lay the temple in ruins, but by a
miraculous visitation he would be destroyed. In ch. ix. Daniel,
after a fervent penitential prayer offered in behalf of his sinful
people, is enlightened by Gabriel as to the true meaning of
Jeremiah's prophecy (xxv. 11f., xxix. 10f.) touching the desolation
of Jerusalem. The seventy years are not literal years, but weeks of
years, i.e. 490 years. During the last week (i.e. seven years) there
would be much sorrow and persecution, especially during the last
half of that period, but it would end in the utter destruction of
the oppressor.
Public-domain text, read in full here on John Shaqi.
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