Introduction to the Old TestamentMcFadyen, John Edgar
Religion
Introduction to the Old Testament
McFadyen, John Edgar
Bible. Old Testament -- Introductions
The question of the Ezra memoirs raises the further question of the
Aramaic documents. The memoirs are immediately preceded by the
Aramaic rescript of Artaxerxes permitting Ezra to visit Jerusalem
for the purpose of reorganizing the Jewish community (Ezra vii. 12-26).
Doubt has been cast upon the authenticity of this document on the
strength of its undeniably Jewish colouring; but this, as we have seen,
is probably to be explained by the not unnatural assumption that Ezra
himself had a hand in its preparation. Its substantial authenticity
seems fully guaranteed by the spontaneous and warm-hearted outburst of
gratitude to God with which Ezra immediately follows it (Ezra vii. 27ff):
"Blessed be Jehovah, the God of our fathers, who hath put such a thing
as this in the king's heart," etc. A similar criticism may be made in
general on the Aramaic document, Ezra iv. _7b_-vi. 18. It is certain,
as we have seen, that the document has been retouched by the Chronicler;
but the whole passage and especially the royal decrees are substantially
authentic. Attention has been called to the Persian words which they
contain, though this alone is not decisive, as they might conceivably
be due to a later author; but the authenticity of the decree of Cyrus
is practically guaranteed by the story that it was discovered at
Ecbatana (Ezra vi. 2). Had it been a fiction, the scene of the discovery
would no doubt have been Babylon or Susa.
After making allowance, then, for the Chronicler's occasionally
cavalier treatment of his sources, we have to admit that the sources
themselves are of the highest historical value, though in order to
secure a coherent view of the period, they have, in all probability,
to be rearranged. No rearrangement can be considered as absolutely
certain, but the following, which is adopted by several scholars,
has internal probability:--
Ezra i.-iv. 5, iv. 24-vi., followed by about seventy years of
silence (516-444 B.C.). Neh. i.-vi., Ezra iv. 6-23, Neh. vii. 1-69
(= Ezra ii.), Neh. xi., xii., xiii. 4-31, Ezra vii., viii., Neh.
vii. 70-viii., Ezra ix.-x. 9, Neh. xiii. 1-3, Ezra x. 10-44, Neh.
ix., x.
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