The following chapter (vii.) introduces us to the reign of Jehoiakim.[1] The prophet strenuously combats the confidence falsely reposed in the temple and the ritual: the former is but a den of robbers, the latter had never been commanded by Jehovah, and neither will save them. With sorrowful eyes Jeremiah sees the coming disaster, and he sings of it in elegies unspeakably touching (viii.-x.: cf. viii. 18-22, ix. 21, 22).[2] [Footnote 1: The scene in ch. vii. is very similar to, if not identical with that in ch. xxvi., which is expressly assigned to the beginning of Jehoiakim's reign (608).] [Footnote 2: Ch. ix. 22 is directly continued by x. 17. Of the three passages intervening, ix. 23, 24 (the true and false objects of confidence) and ix. 25, 26 (punishment of those uncircumcised in heart or flesh) are both in the spirit of Jeremiah, but they cannot belong to this context. Ch. x. 1-16, on the other hand, can hardly be Jeremiah's. Its theme is the impotence of idols and the omnipotence of Jehovah--a favourite theme of Deutero-Isaiah (cf. Is. xl.), and it is elaborated in the spirit of Is. xliv. 9-20. The warning not to fear the idols is much more natural if addressed to an exilic audience than to Jeremiah's contemporaries. It may be taken for granted that the passage is later than Jeremiah.] In ch. xi. Jeremiah is divinely impelled to undertake an itinerant mission throughout Judah in support of the Deuteronomic legislation, but he is warned that, for their disobedience, the people will be overtaken by disaster, which he must not intercede to avert, xi. 1-17. A cruel conspiracy formed against him by his own townsmen raises perplexities in his mind touching the moral order, but he is reminded that still harder things are in store, xi. l8-xii. 6. Then follows a poem, xii. 7-13, lamenting the desolation of the land, though who the aggressors are it is hard to say; but, in vv. 14-17, a passage possibly much later, there is an ultimate possibility of restoration both for Judah and her ravaged neighbours, if they adopt the religion of Judah. In ch. xiii. which possibly belongs to Jehoiachin's short reign, 597 B.C. (cf. v. 18 with 2 Kings xxiv. 8), the utter and incurable corruption of the people is symbolically indicated to Jeremiah, who announces the speedy fall of the throne and the sorrows of exile.