Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
The first fruits of the printing press are understood to be the undated
“forty-two line Bible,” usually called the _Mazarin_ Bible, seeing that
it was the copy in the library of Cardinal Mazarin that first attracted
the attention of bibliographers. The first dated Bible is of the year
1462. Copinger estimates that 124 editions were printed before the close
of the fifteenth century, and over 400 during the sixteenth. The first
edition in octavo, “for the poor man,” was issued at Basel in 1491 from
the Press of Froben, the same printer who prompted Erasmus to prepare
the first Greek New Testament. The first edition in Latin with various
readings was printed in 1504. In the following year Erasmus published
the _Annotationes_ which Laurentius Valla had prepared for the Latin
Bible as early as 1444. The year 1528 saw the first really critical
edition. It was brought out by Stephen, who used in its preparation
three good Paris manuscripts—the Bible of Charles the Bald already
referred to, that of St. Denis, and another of the ninth century, the
New Testament portion of which has now disappeared. He afterwards
published in 1538-40 another edition, for which he employed seventeen
manuscripts, and which became the foundation of the present authorised
Vulgate. [Sidenote: Henten.] About the same time John =Henten= published
a very valuable edition [1547] on the basis of thirty-one manuscripts,
in the preparation of which he was assisted by the theologians of
Louvain. This was followed in 1573 and 1580 by two further editions
containing important annotations by Lucas of Brügge. [Sidenote:
Authorised Vulgate.] In the year previous to that in which Henten’s
edition appeared, the Council of Trent, in its fourth sitting of the 8th
April 1546, decided “ut haec vetus et vulgata editio in publicis
lectionibus, disputationibus, praedicationibus et expositionibus pro
authentica habeatur,” and at the same time ordained “posthac sacra
scriptura, potissimum vero haec ipsa vetus et vulgata editio quam
emendatissime imprimatur.”
[Sidenote: Sixtine.]
Public-domain text, read in full here on John Shaqi.
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