Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
(2) It frequently happens, particularly in copying the old _scriptio
continua_, that the eye of the scribe jumps from one word or group of
letters to another the same or similar to it, either before or after it.
In the former case the intervening words will be repeated, in the latter
they will be omitted. Scholars designate these errors as =dittography=
and =elision= respectively; printers know them under the name of a
marriage and a funeral. The former mistake is not so serious, because it
is at once detected on reading over the copy. A peep into any manuscript
will show how frequently this error occurs, the repeated words being
enclosed in brackets or surmounted with dots.[250] In Codex B such
passages give us an opportunity of observing the beauty of the original
writing, because the painstaking man who retraced the old writing with
fresh ink in the eighth, or tenth, or eleventh century, or whenever it
was, adding at the same time accents and punctuation marks, left these
untouched. This kind of mistake very often happens in passages where a
group of characters catches the eye for any reason, such as the
occurrence of the abbreviation mark, Θ̅Σ̅, Ι̅Λ̅Η̅Μ̅, Α̅Ν̅Ο̅Σ̅, etc., and
at the transition to a new page or leaf. The omission of a piece of the
text of various length by homoioteleuton is as common, and is more
serious.[251] Any critical apparatus will show the frequency of its
occurrence. We often find there the note “a voce alterutra ... ad
alterutram desunt” or “a voce 1^o ad vocem 2^o (3^o) transilit,” or “vox
... alterutra et intermedia desunt.” Compare, _e.g._, Codex D, Matt.
xviii. 18 from γῆς to γῆς; x. 23; xxiii. 14-16. The result is worst when
the mistake is not discovered till afterwards and the two fragments are
patched together in some way with more or less success. Lacunæ that have
not been doctored are very helpful in determining the relationship
between different texts.[252]
[Sidenote: Confusion.]
(3) As errors of the tongue and the memory[253] rather than of the eye
may be reckoned the =Transposition= and =Confusion= of particular
combinations of letters or entire words. The former occurs so frequently
in connection with a liquid, that in some cases it ceases to be a
mistake. Thus we have on the one hand the confusion of κορκοδειλος with
κροκοδειλος, Καρχηδων with Carthago, and on the other, εβαλον with
ελαβον, βηθαραβα with βηθαβαρα, John i. 28; κιρνατω with κρινετω, ποντον
with τοπον, בכרין, _talent_, Matt. xxv. 14-30, with כרכין, _cities_,
Luke xix. 17, 19. Akin to this is the confusion of vowels with a similar
sound, to which are to be ascribed all cases of =itacism=, as it is
called—ἔγειρε and ἔγειραι, —εσθε and —εσθαι, ἑταίροις and ἑτέροις,
χρηστὸς ὁ κύριος and χριστὸς ὁ κύριος, 2 Cor. xii. 1; φορέσωμεν and
φορέσομεν, ἔχωμεν and ἔχομεν, Rom. v. 1; μετὰ διωγμῶν and μετὰ διωγμόν.
Manifestly mistakes of this sort would occur more readily in dictation
than in copying.
Public-domain text, read in full here on John Shaqi.
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