What he says is (_Viri Illust._, c. 75): Pamphilus presbyter, Eusebii Caesariensis episcopi necessarius, tanto bibliothecae divinae amore flagravit, ut maximam partem Origenis voluminum sua manu descripserit, quae usque hodie in Caesariensi bibliotheca habetur. Sed et in duodecim prophetas vigintiquinque ἐξηγήσεων Origenis volumina manu eius (_i.e._ Pamphili) exarata repperi, quae tanto amplector et servo gaudio, ut Croesi opes habere me credam. Si enim laetitia est unam epistulam habere martyris, quanto magis tot milia versuum, quae mihi videntur suis sanguinis signasse vestigiis. The above is Richardson’s text. Bernoulli (Krüger’s _Sammlung_, Heft xi. 1895) reads _habentur_, _Sed in_, and _videtur_, and also omits _volumina_. Footnote 176: Προσφώνησις· κορωνίς εἰμι δογμάτων θείων διδάσκαλος· ἄν τινί με χρήσῃς ἀντίβιβλον λάμβανε, οἱ γὰρ ἀποδόται κακοί· Ἀντίφρασις· θησαυρὸν ἔχων σε πνευματικῶν ἀγαθῶν καὶ πᾶσιν ἀνθρώποις ποθητὸν ἁρμονίαις τε καὶ ποικίλαις γραμμαῖς κεκοσμημένον—νὴ τὴν ἀλήθειαν—οὐ δώσω σε προχείρως τινὶ οὐδ’ αὖ φθονέσω τῆς ὠφελείας, χρήσω δὲ τοῖς φίλοις ἀντίβιβλον λαμβάνων. The last seven words, which are erased in H, are supplied by the minuscule 93^{paul} and the Armenian version. On ἀντίβιβλον = “borrowing-receipt” or “voucher,” see _ThLz._, 1895, 283, 407. See also Robinson, _Euthaliana_, _Texts and Studies_, iii. 3. Footnote 177: To the literature referred to on p. 79 should be added the second section of Bousset’s _Textkritische Studien_ (_TU._ xi. 4, 1894), entitled, _Der Codex Pamphili_, pp. 45-73. Bousset affirms the close connection between the Corrector of Sinaiticus indicated by Tischendorf as ^c and Codex H. I have established the connection of this corrector in the Psalter with Eusebius by means of the latter’s Commentary on the Psalms (see above, p. 58). As yet no one appears to have examined the New Testament quotations in Eusebius. _Cf._ however Bousset, _ThLz._, 1900, 22, 611 ff. Footnote 178: It runs: Εἰσὶν ὅσα προτεταγμένον ἔχουσι τὸν ἀριθμὸν ὧδε, ὅσα Ὠριγένην ἐπιγεγραμμένον ἔχει τούτῳ τῷ μονοσυλλάβῳ Ρ/Ω· εἰσὶ δὲ μάλιστα ἐν τῷ Ἰώβ· ὅσα δὲ περὶ διαφωνίας ῥητῶν τινῶν τῶν ἐν τῷ ἐδαφίῳ ἢ ἐκδόσεών ἐστιν σχόλια, ἅπερ καὶ κάτω νενευκυῖαν περιεστιγμένην ἔχει προτεταγμένην, τῶν ἀντιβεβληκότων τὸ βιβλίον ἐστίν· ὅσα δὲ ἀμφιβόλως ἔξω κείμενα ῥητὰ ἔξω νενευκυῖαν περιεστιγμένην ἔχει προτεταγμένην, διὰ τὰ σχόλια προσετέθησαν κατ’ αὐτὰ τοῦ μεγάλου εἰρηκότος διδασκάλου ἵνα μὴ δόξῃ κατὰ κενοῦ τὸ σχόλιον φέρεσθαι, ἐν πολλοῖς μὲν τῶν ἀντιγράφων τῶν ῥητῶν οὕτως ἐχόντων, ἐν τούτῳ δὲ μὴ οὕτως κειμένων ἢ μηδ’ ὅλως φερομένων καὶ διὰ τοῦτο προστεθέντων. Footnote 179: Περι των ὀ ερμηνευτων, iv. 904. Athens, 1844-1849. Footnote 180: _Texte und Untersuchungen_, xvii. (N. F. ii.) 4. See above, p. 90. Footnote 181: _Euthaliusstudien_, pp. 111-115; 115 ff. Footnote 182: