Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
Solomon perfumed with musk the letter he sent to Bilqis, Queen of Sheba,
who herself could both read and write.[50] Mani inscribed characters on
white satin in such a way that if a single thread was drawn out the
writing became invisible.[51] On gold and silver writing among the
Syrians see Zahn, _Tatian, Forschungen_, 108, n. 1; also R. Wessely,
_Iconographie_ (_Wiener Studien_, xii. 2, 259-279). The earliest mention
of this kind of writing that I know is in the Epistle of Aristeas,[52]
σὺν ... ταῖς διαφόροις διφθέραις, ἐν αἷς [ἦν] ἡ νομοθεσία γεγραμμένη
χρυσογραφίᾳ τοῖς Ἰουδαϊκοῖς γράμμασι, θαυμασίως εἰργασμένου τοῦ ὑμένος
καὶ τῆς πρὸς ἄλληλα συμβολῆς ἀνεπαισθήτου κατεσκευασμένης. In
Alexander’s copy of the Pentateuch the name of God was written in gold
letters.[53]
On the fineness of the parchment and the beauty of the writing see
Chrysostom, _Hom. 32 in Joannem_: σπουδῆς περὶ τὴν τῶν ὑμένων λεπτότητα
καὶ τὸ τῶν γραμμάτων κάλλος. Ephraem Syrus commended this Christian
munificence, as is pointed out in the _Histor. Polit. Blätter_, 84, 2,
104. Gold writing is also mentioned in the Targum on Ps. xlv. 10.
The passage in the Epistle of Theonas to Lucian referring to the use of
purple-dyed parchment is thought by Batiffol to be derived from that in
Jerome’s Commentary on Job, and he founds on this an argument against
the genuineness of the Epistle.[54] In the Martyrium of Qardagh the
Persian, particular mention is made of the remarkable beauty and
whiteness of the parchment (σωμάτιον) on which he wrote his
epistles.[55]
For the preparation of his Bible, Origen procured the services not only
of rapid writers (ταχυγράφοι) but also of girls who could write
beautifully (καλλιγράφοι). Cassiodorus pleads—qui emendare praesumitis,
ut superadjectas literas ita pulcherrimas facere studeatis, ut potius ab
_Antiquariis_ scriptae fuisse judicentur.[56] We also find him making
proposals for expensive bindings in the _De Inst._, c. 30, a passage
which, according to Springer,[57] has been overlooked in the literature
on illustrated bindings in modern histories of art.
Public-domain text, read in full here on John Shaqi.
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