Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
To these Græco-Coptic fragments there is now to be added two chapters of
John’s Gospel (iii. 5-iv. 49), in Greek and Middle Egyptian, written in
the sixth century. They are published by W. E. Crum and F. G. Kenyon in
the _Journal of Theological Studies_, i. 3 (April 1900), pp. 415-433.
The find contains no remarkable readings. The editors call its text
neutral, and think it helps to show that Egypt was the home of such
correct and upright texts. (T^w Greg.)
U. NANIANUS, so called from a former possessor: of the end of the ninth
or beginning of the tenth century: in Venice: a very beautiful and
complete manuscript of the Gospels, with ornamentations in gold.
(Scrivener, i. 137, Plate IX. 22.)
V. Formerly at Mount Athos, now in Moscow: of the ninth century: first
employed by Bengel and Wettstein through the medium of G. B. Bilfinger.
W. Various small fragments: W^a of the eighth century in Paris: a
fragment of Luke. W^b of the eighth century (or the ninth) in Naples: a
palimpsest with parts of Matthew, Mark, and Luke. W^c of the ninth
century at St. Gall: a palimpsest, containing fragments of Mark and
Luke, perhaps once bilingual, Greek-Latin. W^d of the ninth century in
Cambridge. W^e of the ninth century: part of John, at Mount Athos,
Oxford, and Athens. W^f of the ninth century: in Oxford: fragment of
Mark. W^g of the ninth century: consisting of 36 palimpsest leaves with
497 verses from Matthew, Mark, Luke, and John, in the British Museum.
W^h of the ninth century: in Oxford: part of Mark. W^{i-m} in Paris, of
the seventh to the eighth or ninth century: fragments of Mark and Luke,
of which W^l and W^k are printed in Omont’s _Catalogue des Manuscrits
Grecs, Latins, Français, et Espagnols et des Portulans, recueillis par
feu Emmanuel Miller_, Paris, 1897. W^n of the seventh century, in
Vienna: fragments of John. W^o of the ninth century, in Milan: 16
mutilated palimpsest leaves, containing portions of Matthew, Mark, and
Luke.
X. MONACENSIS, written at the end of the ninth or beginning of the tenth
century, now in Munich, contains the Gospels, with lacunæ, and a
commentary, in the order Matthew, John, Luke, Mark. Scrivener, i. 343,
Plate XIII. 38; for contents see _ibid._, p. 152.
X^b. Fragment containing Luke i. 1-ii. 40, hitherto reckoned among the
minuscules and numbered 429; also in Munich.
Y. Belonging to the eighth century, in the Barberini Library at Rome: 6
leaves containing John xvi. 3-xix. 41.
Z. A palimpsest in Dublin of the fifth or sixth century, containing 295
verses of Matthew’s Gospel. Scrivener, i. 153; Plate VII. 18.
The Roman alphabet not being sufficient for the number of uncial
manuscripts, recourse was taken to those letters of the Greek and Hebrew
which have a distinct form from those already employed. It was proposed
by others to reserve the Greek letters for those manuscripts no longer
extant, whose text can be reconstructed from a number of kindred
manuscripts as their common archetype.
Public-domain text, read in full here on John Shaqi.
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