Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
N_{2}. Of the ninth century, consisting of two leaves with portions of
Galatians and Hebrews: in St. Petersburg.
O_{2}. Of the ninth century, two leaves in the same library containing
portions of 2 Corinthians.
O^b. Of the sixth century, one leaf with part of Ephesians: in Moscow.
Q_{2}. Of the fifth century, five _papyrus_ leaves with fragments of 1
Corinthians: in St. Petersburg.
R_{2}. Of the seventh century, a single leaf with part of 2 Corinthians:
in Grotteferrata.
S_{2}. See above, p. 75.
T^g. A few sentences from 1 Timothy. See _TiGr._, p. 441.
T^s. Two leaves containing 1 Corinthians i. 22-29, written in the ninth
or tenth century, and published simultaneously with T^{i-r}. Gregory now
designates T^g as T^{a Paul}, and T^s as T^{b Paul}.
ב_{2}. See above, p. 75.
ד^{14}. A fragment of papyrus containing part of 1 Corinthians, cc. i.,
ii., iii., written in the fifth century.
The first seven verses of the first chapter of Romans have been
published in _The Oxyrhynchus Papyri_, Part II. (pp. 8 f., Plate II.).
The fragment is probably a schoolboy’s exercise. It is written in a
large rude uncial hand, and dates from the first half of the fourth
century. In verse 7 it reads Κ̅Υ̅ Χ̅Ρ̅Υ̅ Ι̅Η̅Υ̅.
[Sidenote: Apocalypse.]
There are fewest manuscripts of the Apocalypse. It is found entire only
in א A B, while C and P exhibit portions of it. In the Apocalypse,
however, it is to be observed that Codex B is not the famous Codex
Vaticanus 1209 but a much later manuscript 2066, dating from the end of
the eighth century. It would be better, therefore, with some editors, to
call it Q or B_{2}.
Altogether the number of Greek manuscripts is as follows[74]:—
UNCIALS:
Gospels, 73
Acts and Catholic Epistles, 19
Pauline Epistles, 28
Apocalypse, 7
—-
Total, 127
CURSIVES, 3702
[Sidenote: Book-hand and hand of common life.]
Public-domain text, read in full here on John Shaqi.
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