Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
Here the matter rests. We need not give up the results of our work of
dream-interpretation, even though we cannot fail to find them strange.
Perhaps later we shall be able to come nearer to understanding them by
another path. For the present let us hold fast to this: dream-distortion
is due to the censorship exercised, by certain recognized tendencies of
the ego, over desires of an offensive character which stir in us at
night during sleep. Obviously, when we ask ourselves why it is just at
night that they appear and what is the origin of these reprehensible
wishes, we find that there is still much to investigate and many
questions to answer.
It would, however, be wrong if we neglected to give due prominence at
this point to another result of these investigations. The dream-wishes
which would disturb our sleep are unknown to us; we first learn about
them by dream-interpretation; they are therefore to be designated
“unconscious at the moment” in the sense in which we have used the term.
But we must recognize that they are also more than unconscious at the
moment; for the dreamer denies them, as we have so frequently found,
even after he has learnt of them through the interpretation of his
dream. Here we have a repetition of the case which we first met with
when interpreting the slip of the tongue “hiccough,” where the
after-dinner speaker indignantly assured us that neither then nor at any
time had he been conscious of any feeling of disrespect towards his
chief. We ventured even then to doubt the value of this assertion and
assumed instead that the speaker was permanently ignorant of the
existence of this feeling within him. We meet with the same situation
every time we interpret a dream in which there is a high degree of
distortion, and this lends an added significance to our conception. We
are now prepared to assume that there are processes and tendencies in
mental life, of which we know nothing; have known nothing; have, for a
very long time, perhaps even never, known anything about at all. This
gives the term _unconscious_ a fresh meaning for us: the qualification
“at the moment” or “temporary” is seen to be no essential attribute, the
term may also mean _permanently unconscious_, not merely “latent at the
moment.” You see that later on we shall have to discuss this point
further.
TENTH LECTURE
SYMBOLISM IN DREAMS
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