Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
ELEVENTH LECTURE
THE DREAM-WORK
When you have successfully grasped the dream-censorship and symbolic
representation, you will not, it is true, have mastered dream-distortion
in its entirety, but you will nevertheless be in a position to
understand most dreams. To do so, you will make use of the two
complementary methods: you will call up the dreamer’s associations till
you have penetrated from the substitute to the thought proper for which
it stands, and you will supply the meaning of the symbols from your own
knowledge of the subject. We will speak later of certain doubtful points
which may arise in the process.
We can now return to a task which we attempted earlier with inadequate
equipment, when we were studying the relations between dream-elements
and the thoughts proper underlying them. We then determined the
existence of four such main relations: substitution of the part for the
whole, hints or allusions, symbolic connection, and plastic
word-representation (images). We will now try to deal with this subject
on a larger scale, by a comparison of the _manifest_ dream-content as a
whole with the _latent_ dream as laid bare by our interpretation.
I hope you will never again confuse these two things. If you succeed in
distinguishing between them, you will have advanced further towards an
understanding of dreams than in all probability most of the readers of
my _Interpretation of Dreams_ have done. Let me again remind you that
_the process by which the latent dream is transformed into the manifest
dream is called_ THE DREAM-WORK; while the reverse process, which seeks
to progress from the manifest to the latent thoughts, is our work of
interpretation; the work of interpretation therefore aims at demolishing
the dream-work. In dreams of the infantile type in which the obvious
wish-fulfilments are easily recognized, the process of dream-work has
nevertheless been operative to some extent, for the wish has been
transformed into a reality and, usually, the thoughts also into visual
images. Here no interpretation is necessary; we only have to retrace
both these transformations. The further operations of the dream-work, as
seen in the other types of dreams, we call _dream-distortion_, and here
the original ideas have to be restored by our interpretative work.
Having had the opportunity of comparing many dream-interpretations, I am
in a position to give you a comprehensive account of the manner in which
the dream-work deals with the material of the latent dream-thoughts. But
please do not expect to understand too much: it is a piece of
description which should be listened to quietly and attentively.
Public-domain text, read in full here on John Shaqi.
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