Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
The following is the dreamer’s own interpretation:—“The Rotunda stands
for my genitals and the captive balloon in front of it for the penis,
which I have had to complain of for being limp.” A more detailed
translation would then run thus: the rotunda stands for the buttocks
(regularly included by children amongst the genitals), the smaller
structure in front is the scrotum. In the dream, his father asks him
what all this is, i.e. what are the purpose and function of the
genitals. To invert this situation so that the son asks the questions is
an obvious idea, and, since these questions were never asked in reality,
we must construe the dream-thoughts as a wish or take them in a
conditional sense: “If I had asked my father to explain....” The sequel
to this thought we shall find presently.
The court-yard where the sheet-metal lay is not in the first place to be
explained symbolically, but is a reference to the father’s place of
business. From motives of discretion I have substituted “sheet-metal”
for the actual material dealt with by him, but otherwise I have made no
alteration in the words of the dream. The dreamer had entered his
father’s business and had been much scandalized by the extremely
questionable practices upon which the high profits largely depended.
Hence the sequel to the dream-thought mentioned above would run: “(If I
had asked him), he would have deceived me as he deceives his customers.”
The dreamer himself gives a second explanation for the pulling off the
piece of metal which serves to represent commercial dishonesty: it
means, he says, the practice of masturbation. Not only is this an
explanation with which we have long been familiar, but it is well in
accordance with this interpretation that the secret practice of
masturbation should be expressed by the opposite idea (“_We may do it
openly_”). So the fact that this practice is imputed to the father, as
was the questioning in the first scene of the dream, is exactly what we
should expect. The dreamer immediately interpreted the shaft, on account
of the soft upholstering of the walls, as the vagina, and I, on my own
account, offer the remark that going-down as well as going-up stands for
sexual intercourse.
The details of the long platform at the bottom of the first shaft, and
beyond that the second shaft, were explained by the dreamer himself from
his own history. He had practised intercourse for some time and then
given it up on account of inhibitions, but hoped to be able to resume it
by the help of the treatment.
8. I quote the two following dreams, dreamt by a foreigner with marked
polygamous tendencies, because they may serve to illustrate the
statement that the dreamer’s own person is present in every dream, even
when it is disguised in the manifest content. The trunks in the dreams
are female symbols.
Public-domain text, read in full here on John Shaqi.
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