Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
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Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
The first thing that happens as a result of instituting this technical
rule is that it becomes the first point of attack for the resistance.
The patient attempts to escape from it by every possible means. First he
says nothing comes into his head, then that so much comes into his head
that he can’t grasp any of it. Then we observe with displeasure and
astonishment that he is giving in to his critical objections, first to
this, then to that; he betrays it by the long pauses which occur in his
talk. At last he admits that he really cannot say something, he is
ashamed to, and he lets this feeling get the better of his promise. Or
else, he has thought of something but it concerns someone else and not
himself, and is therefore to be made an exception to the rule. Or else,
what he has just thought of is really too unimportant, too stupid and
too absurd, I could never have meant that he should take account of such
thoughts. So it goes on, with untold variations, to which one
continually replies that telling everything really means telling
everything.
One hardly ever meets with a patient who does not attempt to make a
reservation in some department of his thoughts, in order to guard them
against intrusion by the analysis. One patient, who in the ordinary way
was remarkably intelligent, concealed a most intimate love-affair from
me for weeks in this way; when accused of this violation of the sacred
rule he defended himself with the argument that he considered this
particular story his private affair. Naturally analytic treatment cannot
countenance a right of sanctuary like this; one might as well try to
allow an exception to be made in certain parts of a town like Vienna,
and forbid that any arrests should be made in the market-place or in the
square by St. Stephen’s church, and then attempt to take up a “wanted”
man. Of course he would never be found anywhere but in those safe
places. Once I decided to permit a man to make an exception of such a
point; for a great deal depended on his recovering his capacity for work
and he was bound by his oath as a civil servant not to communicate
certain matters to any other person. He was content with the result, it
is true, but I was not: I made up my mind never again to repeat the
attempt under such conditions.
Public-domain text, read in full here on John Shaqi.
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