Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
It is certainly possible to make all kinds of objections to the
proposition that neurotic symptoms are substitutes for sexual
gratifications. I will discuss two of them to-day. If any one of you has
himself undertaken the analysis of a large number of neurotics, he will
perhaps shake his head and say: “In certain cases this is not at all
applicable, in them the symptoms seem rather to contain the opposite
purpose, of excluding or of discontinuing sexual gratification.” I shall
not dispute your interpretation. In psycho-analysis things are often a
good deal more complicated than we could wish: if they had been simpler
psycho-analysis would perhaps not have been required to bring them to
light. Certain features of the ritual of our second patient are
distinctly recognizable as being of this ascetic character, inimical to
sexual satisfaction; e.g., her removing the clocks for the magic purpose
of preventing erections at night, or her trying to prevent the falling
and breaking of vessels, which amounts to a protection of her virginity.
In other cases of ceremonials on going to bed which I have analysed this
negative character was far more marked; the whole ritual could consist
of defensive regulations against sexual recollections and temptations.
But we have long ago learnt from psycho-analysis that opposites do not
constitute a contradiction. We might extend our proposition and say that
the purpose of the symptom is either a sexual gratification or a defence
against it; in hysteria the positive, wish-fulfilling character
predominates on the whole, and in the obsessional neurosis the negative
ascetic character. The symptoms can serve the purpose both of sexual
gratification and of its opposite so well because this double-sidedness,
or _polarity_, has a most suitable foundation in one element of their
mechanism which we have not yet had an opportunity to mention. They are
in fact, as we shall see, the effects of _compromises_ between two
opposed tendencies, acting on one another; they represent both that
which is repressed, and also that which has effected the repression and
has co-operated in bringing them about. The representation of either one
or another of these two factors may predominate in the symptom, but it
happens very rarely that one of them is absent altogether. In hysteria a
collaboration of the two tendencies in one symptom is usually achieved.
In the obsessional neurosis the two parts are often distinct: the
symptom is then a double one and consists of two successive actions
which cancel each other.
Public-domain text, read in full here on John Shaqi.
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