Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
he related this dream to his interpreters they informed him that it
foretold his victory over the city; he gave the order to attack and took
Tyre by storm. Among the Etruscans and Romans other methods of
foretelling the future were employed, but during the whole of the
Græco-Roman period the interpretation of dreams was practised and held
in high esteem. Of the literature on this subject the principal work at
any rate has come down to us, namely, the book of Artemidorus of Daldis,
who is said to have lived at the time of the Emperor Hadrian. How it
happened that the art of dream-interpretation declined later and dreams
fell into disrepute, I cannot tell you. The progress of learning cannot
have had very much to do with it, for in the darkness of the middle ages
things far more absurd than the ancient practice of the interpretation
of dreams were faithfully retained. The fact remains that the interest
in dreams gradually sank to the level of superstition and could hold its
own only amongst the uneducated. In our day, there survive, as a final
degradation of the art of dream-interpretation, the attempts to find out
from dreams numbers destined to draw prizes in games of chance. On the
other hand, exact science of the present day has repeatedly concerned
itself with the dream, but always with the sole object of illustrating
_physiological_ theories. By medical men, naturally, a dream was never
regarded as a mental process but as the mental expression of physical
stimuli. Binz in 1876 pronounced the dream to be “a physical process,
always useless and in many cases actually morbid, a process above which
the conception of the world-soul and of immortality stands as high as
does the blue sky above the most low-lying, weed-grown stretch of sand.”
Maury compares dreams with the spasmodic jerkings of St. Vitus’ dance,
contrasted with the co-ordinated movements of the normal human being; in
an old comparison a parallel is drawn between the content of a dream and
the sounds which would be produced if “someone ignorant of music let his
ten fingers wander over the keys of an instrument.”
Public-domain text, read in full here on John Shaqi.
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