Invention: The Master-key to ProgressFiske, Bradley A. (Bradley Allen)
History
Invention: The Master-key to Progress
Fiske, Bradley A. (Bradley Allen)
Inventions -- History
The main ultimate political result of the agitations of all kinds
during the half century 1800 to 1850, was the granting to greater
numbers of people of a part in directing the affairs of State. In
France, the whole Machine of Civilization had been menaced with
destruction in the years just previous to 1800; but destruction had
not resulted, and actual improvement had been begun by 1800, though in
an experimental and tentative way. During the fifty years now under
consideration, the idea conceived and developed in France spread to all
other civilized countries; and in all those countries it exercised its
benignant influence, especially in the new nation across the Atlantic,
the United States of America. Reciprocally, the news of the formation
of that republic, and the adoption of its Constitution in 1787, had
exercised considerable influence in giving support to the idea of the
people of France, although the United States of America was very far
away indeed, and her experiment in government was as yet untried.
Then, as the years went by, between 1800 and 1850, and as the American
experiment became increasingly successful, and as the ocean steamships
brought prompt and adequate information about all of its developments,
the American idea joined with the French idea, to advance the cause of
government by the people.
It may be pointed out here that the discoveries in the physical
sciences and the utilization of those discoveries in the invention of
material instruments and mechanisms were more fruitful in creations
of a permanent and definite character than were the achievements of
statesmen, generals, admirals and "opportunistic inventors" in general.
The same remark is true of discoveries and inventions in systems of
government, ethics and religion. These also have developed monuments
of extraordinary permanency; witness, for instance, the inventions
of the kingdom, of democracy and of the Buddhist, Shinto, Taoist,
Jewish, Christian and Mohammedan religions. The distinctive feature in
securing permanency seems to have been the intent to secure it. The
sudden conception, development and production of a campaign, political
maneuvre or business enterprise, seems to have produced a creature
that was merely a temporary expedient, adapted only to meet emergencies
that themselves were temporary.
Public-domain text, read in full here on John Shaqi.
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