The emperor of Germany convened a meeting of the Diet at Worms in 1521, at which he exerted all his powers to make Luther retract: but in vain. So great a following did Luther now have that, though the emperor put him under ban, and all persons were forbidden to feed or give him shelter, he was cared for secretly by men in high position, until he voluntarily came out of hiding, and appeared in Wittemberg. The emperor called a meeting of the Diet at Spires in 1526, and another meeting in 1529. Both meetings had for their object the suppression of the movement begun by Luther. It was against a decree made by the second Diet that certain high officials and others made the famous protest, that caused the name to be affixed to them of Protestants. This name has been perpetuated to this day. As is well known, the movement resulted, after nearly a hundred years of disturbed conditions, in a series of wars, called "The Thirty Years' War" that began in 1618, and ended with the Peace of Westphalia in 1648. This Peace marked the end of the Reformation period, and resulted in establishing Protestantism in North Germany, Denmark, Norway, Sweden, England and Scotland. The influence of Luther's conception with its subsequent development was thus definite, widespread and profound, even if regarded from a merely religious point of view: but the influence it had on religion was only a part of its total influence. In words, the protest was against certain abuses in the Roman Church; but in fact it was against a domination exercised over the minds and souls of men. Luther's influence was in reforming not only the Roman Catholic Church and the practice of the Christian religion throughout Europe, but also the conditions under which men were allowed to use their minds. While the inventions in mechanism, religion, etc., which we have just noted were going on during the fifteenth and sixteenth centuries, others were going on in the realm of science. The movement was begun about 1507 by a young man named Nicolas Copernicus, who was executing the dissimilar functions of canon, physician and mathematician in the little town of Frauenberg in Poland. Copernicus at this time was thirty-four years old, but he had even then devoted the major activities of his mind to astronomy for several years. Naturally, his efforts had been devoted to mastering whatever of the science then existed. The efforts of most people in dealing with any subject end when they have gone thus far--and very few go even thus far. But Copernicus noted that, while the Ptolemaic System (suggested, though probably not invented by the Egyptian king) was the one generally accepted, it did not account for many of the phenomena observed; that none of the other systems that had been suggested afterward explained matters more satisfactorily, and that no one of the systems was in harmony with any other.