“My one, my much-loved Friend,—You express to me your sorrow
that, as it seems to you, each one of our last meetings has only
brought pain and anxiety to me.—Must I then remind my loved
one of Brynhilda’s words?—Not only in gladness and enjoyment,
but in suffering also Love makes man blest.... When does my
friend think of coming to the ‘Hill-Top,’ to the woodland’s
aromatic breezes?—Should a stay in that particular spot not
altogether suit, why, I beg my dear one to choose any of my other
mountain-cabins for his residence.—What is mine is his! Perhaps
we may meet on the way between the Wood and the World, as my
friend expressed it!... To thee I am wholly devoted; for thee,
for thee only to live!
Unto death your own, your faithful
LUDWIG.”
“_Hohenschwangau_, _2nd Nov., 1865_.
“My one Friend, my ardently beloved! This afternoon, at 3.30,
I returned from a glorious tour in Switzerland! How this land
delighted me!—There I found your dear letter; deepest warmest
thanks for the same. With new and burning enthusiasm has it
filled me; I see that the beloved marches boldly and confidently
forward, towards our great and eternal goal.
“All hindrances I will victoriously like a hero overcome. I am
entirely at thy disposal; let me now dutifully prove it.—Yes, we
must meet and speak together. I will banish all evil clouds; Love
has strength for all. You are the star that shines upon my life,
and the sight of you ever wonderfully strengthens me.—Ardently
I long for you, O my presiding Saint, to whom I pray! I should
be immensely pleased to see my friend here in about a week; oh,
we have plenty to say! If only I could quite banish from me the
curse of which you speak, and send it back to the deeps of night
from whence it sprang!—How I love, how I love you, my one, my
highest good!...
“My enthusiasm and love for you are boundless. Once more I swear
you faith till death!
Ever, ever your devoted
LUDWIG.”
[Sidenote: _Byron’s Calmar and Orla_]
Byron’s “Death of Calmar and Orla: an Imitation of Ossian,” is, like his
“Nisus and Euryalus” (see above, p. 163), a story of two hero-friends
who, refusing to be separated, die together in battle:—
Public-domain text, read in full here on John Shaqi.
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