Iola Leroy; Or, Shadows UpliftedHarper, Frances Ellen Watkins
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Iola Leroy; Or, Shadows Uplifted
Harper, Frances Ellen Watkins
African American women -- Fiction; African Americans -- Fiction
"Doctor, were I your wife, are there not people who would caress me as
a white woman who would shrink from me in scorn if they knew I had one
drop of negro blood in my veins? When mistaken for a white woman, I
should hear things alleged against the race at which my blood would
boil. No, Doctor, I am not willing to live under a shadow of concealment
which I thoroughly hate as if the blood in my veins were an undetected
crime of my soul."
"Iola, dear, surely you paint the picture too darkly."
"Doctor, I have painted it with my heart's blood. It is easier to
outgrow the dishonor of crime than the disabilities of color. You have
created in this country an aristocracy of color wide enough to include
the South with its treason and Utah with its abominations, but too
narrow to include the best and bravest colored man who bared his breast
to the bullets of the enemy during your fratricidal strife. Is not the
most arrant Rebel to-day more acceptable to you than the most faithful
colored man?"
"No! no!" exclaimed Dr. Gresham, vehemently. "You are wrong. I belong to
the Grand Army of the Republic. We have no separate State Posts for the
colored people, and, were such a thing proposed, the majority of our
members, I believe, would be against it. In Congress colored men have
the same seats as white men, and the color line is slowly fading out in
our public institutions."
"But how is it in the Church?" asked Iola.
"The Church is naturally conservative. It preserves old truths, even if
it is somewhat slow in embracing new ideas. It has its social as well as
its spiritual side. Society is woman's realm. The majority of church
members are women, who are said to be the aristocratic element of our
country. I fear that one of the last strongholds of this racial
prejudice will be found beneath the shadow of some of our churches. I
think, on account of this social question, that large bodies of
Christian temperance women and other reformers, in trying to reach the
colored people even for their own good, will be quicker to form
separate associations than our National Grand Army, whose ranks are open
to black and white, liberals and conservatives, saints and agnostics.
But, Iola, we have drifted far away from the question. No one has a
right to interfere with our marriage if we do not infringe on the rights
of others."
"Doctor," she replied, gently, "I feel that our paths must diverge. My
life-work is planned. I intend spending my future among the colored
people of the South."
"My dear friend," he replied, anxiously, "I am afraid that you are
destined to sad disappointment. When the novelty wears off you will be
disillusioned, and, I fear, when the time comes that you can no longer
serve them they will forget your services and remember only your
failings."
"But, Doctor, they need me; and I am sure when I taught among them they
were very grateful for my services."
"I think," he replied, "these people are more thankful than grateful."
Public-domain text, read in full here on John Shaqi.
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