Iranian Influence on Moslem Literature, Part IInostrantzev, Konstantin Aleksandrovich
Religion
Iranian Influence on Moslem Literature, Part I
Inostrantzev, Konstantin Aleksandrovich
Arabic literature; Persian literature
And the Book of the Magians and their religious Law were for a long time
during their sovereignty in the possession of the _mobeds and_ 23
_herbeds_. Each of the herbeds had a volume which was individual and
separate. In it was associated none of the other herbeds and no outsider
had any concern with it. Subsequently there was a break on account of
Alexander setting fire to their books at the time when he invaded Dara,
son of Dara, and they admit with unanimity that a portion of their
scriptures to the extent of a third has perished. This has been
mentioned by Bashir and Nasik and others of their men of learning....
[Sidenote: History of Zoroastrian Sacred literature.]
And Magians compiled all the scriptures (ayat) regarding the miracles of
Zoroaster such as that of the brass which was spread over and melted on
his chest and which did not injure him, and the feet of the horse which
had penetrated his belly and which were drawn out by him, etc.
[Sidenote: Zoroastrians are _Kitabis_.]
And among those who assert that the Magians are _Ahal Kitab_ are Ali Ibn
Talib and Khuzayfa, may God be pleased on these two, and Said Bin Al
Musib and Karadah and Abu Thaur and the whole of the sect of the
Zahurites. And we have set out the arguments of the validity of this
statement in our book entitled the _Isal_ in the chapters on Jehad,
Ceremonial Slaughter, and Nikah. And therein is sufficiently proved the
validity of the acceptance of Jaziya by the prophet of God from them.
For in the clear statement of the Qoran in the last verses of the
chapter of _Burat_, God has declared unlawful the acceptance of the
Jaziya from _non-Kitabis_....
Now as regards the Magians they admit that the books of theirs in which
is incorporated their religion were destroyed by fire by Alexander when
he slew Dara son of Dara,--that more than two-thirds of them have
perished the remnants being less than a third,--that their religious law
was comprised in what has disappeared. Now since this is the condition
of their religion, then their claims are void altogether became of the
disappearance of the majority of their books; since God does not held
responsible any person with reference to anything that has not been
entrusted to him.
[Sidenote: Zoroastrians extant scriptures are corrupt.]
Public-domain text, read in full here on John Shaqi.
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