Iranian Influence on Moslem Literature, Part IInostrantzev, Konstantin Aleksandrovich
Religion
Iranian Influence on Moslem Literature, Part I
Inostrantzev, Konstantin Aleksandrovich
Arabic literature; Persian literature
friends, and relations and all that is precious on the earth, and when
he reflects that there is in store for him after death fearful horrors?
Then must he be considered of feeble intellect, neglectful and a suitor
for misfortune should he do nothing for his soul, should he not employ
all art in behalf of the soul, and should he not renounce altogether the
pleasures and errors of the world which till then had seduced him.
[Sidenote: Eulogy of the reigning Monarch.]
[Sidenote: Fallen on evil days.]
[Sidenote: How the world's misery outweighs its joys.]
But this holds especially good of modern times which have become worn
out and fragile, which appear pure but are turbid. God has given the
king good fortune and success. He is equally circumspect, mighty,
magnanimous, profound examiner, upright, humane, liberal, a lover of
truth, grateful, of broad comprehension, mindful of right and duty,
indefatigable, strenuous, with insight, helpful, serene of mind,
intelligent, thoughtful, gentle, sympathetic, kind, one who knows man
and things, friend of learning and the learned, of the good and of
benevolent people, but severe to the oppressor, not timid, nor backward,
dexterous in granting in abundance to his subjects what they desire and
averting from them what they do not like. Yet we see that our days are
retrogressive in every way. It is as if man were divested of truth, as
if that should be absent which one sadly misses and as if the harmful
were there, as if the good were withering and the evil flourishing, as
if the sinners were proceeding with a smile and the righteous receding
in tears; as if knowledge was entombed and irrationality propagated, as
if wretched intent was spreading and nobility of thought restricted; as
if love was cut off and malice and hatred had become favourites; as if
rectitude were divested of prosperity which had betaken itself to the
malefactor; as if craftiness were awake and truth were asleep; as if
mendacity were fruitful and veracity was left in the cold; as if those
in power held before them the duty to act according to their own
inclinations and to violate law, as if the oppressed were in dejection
and made way for the tyrant; as if greediness on all sides had opened
its jaws and swallowed all that was far and near; as if there was no
trace left of contentment; as if the wicked had exalted themselves to
Heaven and had made the good sink into the ground; as if nobility of
mind were thrown from the loftiest pinnacle to most abysmal depths, as
if turpitude were in honour and authority and as if sovereignty had been
transferred from the exalted to the mean--in fact as if the world in the
fullness of its joy were crying, "I have concealed the good and brought
the evil to light." When, however, I reflected on the world and its
condition and on the fact that man, although he is the noblest and
foremost of creatures in it, is still in spite of his eminent position,
Public-domain text, read in full here on John Shaqi.
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