Ireland and the Home Rule MovementMcDonnell, Michael, Sir
History
Ireland and the Home Rule Movement
McDonnell, Michael, Sir
Home rule -- Ireland; Ireland
The need for exceptional and separate legislation in Ireland has been
admitted, and the system which existed in fact, obtained legal sanction
only in 1881, to be in its turn swept away by further legislation which
will have a deeper economic bearing on the future of the country than
any other change since the relaxation of the Penal Laws. For the rest I
cannot do better than quote, in this connection, the opinion of the most
dispassionate critic of Ireland of recent years--Herr Moritz Bonn.
Speaking of the landlord who has sold his estate he says--"He has no
further cause of friction with his former tenants, who now pay him no
rent. He no longer regards himself as part of an English garrison. He
will again become an Irish patriot. He no longer talks of the unity of
the Empire, for Home Rule has few terrors for him now. He talks of
'Devolution,' of the concession of a kind of self-government for
Ireland. He will struggle for a while against the designation Home Rule,
because not so long ago he was declaring that he would die in the last
ditch for the union of the three kingdoms, but he will soon be
reconciled to it. It will not be very long till the former landlords,
whose chief interests lie in Ireland, have become enthusiastic
Nationalists."
CHAPTER V
THE RELIGIOUS QUESTION
"I am convinced that if the void in the lay leadership of the
country be filled up by higher education of the better classes
among the Catholic laity, the power of the priests, so far as
it is abnormal or unnecessary, will pass away."
--DR. O'DEA, now Bishop of Clonfert, speaking in evidence
before the Robertson Commission on University Education, as
the representative of Maynooth College. Appendix to Third
Report, p. 296.
The scruples of George III., who although as King of Ireland he yielded
to the claims of Catholics to the suffrage by giving the Royal consent
to the enfranchising Act of Grattan's Parliament in 1793, were such that
they made him declare that his coronation oath compelled him to maintain
the Protestantism of the United Parliament of the three kingdoms and
express himself to Dundas of opinion that Pitt's emancipation proposals
were "the most Jacobinical thing ever seen."
The continuance for thirty years of these political disabilities, and
the obligation incumbent on Catholics to support an alien Church with
the full weight of endowments and tithes, did more than anything else to
maintain the wall of prejudice between the two creeds which the eighteen
years of Grattan's Parliament had done much to destroy.
Public-domain text, read in full here on John Shaqi.
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