Ireland and the Home Rule MovementMcDonnell, Michael, Sir
History
Ireland and the Home Rule Movement
McDonnell, Michael, Sir
Home rule -- Ireland; Ireland
Two years after the Minto mission, and a few months before he succeeded
to power in place of Peel, Lord John Russell told Charles Greville that
the Government was "the greatest curse to Ireland," and he spoke of
"their policy of first truckling to the Orangemen, insulting, and then
making useless concessions to the Catholics, without firmness and
justice."[13] It is only fair to Lord John to say that in the following
year he ordered a Bill to be drawn up to legalise intercourse with the
Pope and to put an end to these repeated acts of _præmunire_ on the part
of Ministers of the Crown; for a large number of constitutional
authorities believed that their action amounted to this offence, which
has been defined as consisting of acts tending to introduce into the
realm some foreign power, more particularly that of the Pope, to the
diminution of the King's authority.
The Diplomatic Relations with the Court of Rome Bill was introduced and
passed into law, with one important amendment which we shall have
occasion to notice later, in 1848, less than two years after Peel's
ministry had been succeeded by that of Russell. The grounds upon which
its acceptance by Parliament was demanded were that the complications
resulting from the revolutionary crisis throughout the Continent made it
essential that the Foreign Office should be in a position, in dealing
with the chancelleries of Europe, to obtain direct recognition, and as a
result first-hand information, as to the attitude of the Holy See in any
situations which might arise; and the acceptance by Parliament of the
change of policy which the Bill was intended to effect, on the
understanding that diplomatic negotiations should be confined to foreign
affairs, may be seen in the words of Earl Fitzwilliam in the House of
Lords. In his speech in support of the Bill he declared that "the very
last subject upon which the Government should communicate with the
Court of Rome was that which had reference to relations which it should
have with its own Roman Catholic subjects."[14]
The Act was an enabling Act, and its proposals, like those as to
concurrent endowment which Russell had made three years earlier, were
forgotten in 1850, when, in the matter of the Ecclesiastical Titles
Bill, the Prime Minister played the part which Leech immortalised as
that of "the little boy who chalked up 'No Popery' and then ran away."
Even in the interval before this occurred the provisions of the Act were
not put in force. No appointment pursuant to the statute was ever made,
but its object was indirectly secured by the fact that a Secretary of
Legation, nominally accredited to the Court of the Grand Duke of
Tuscany, was kept in residence in Rome, where he served as a _de facto_
Minister to the Vatican. This state of affairs was maintained until Lord
Derby recalled Jervoise, who was then Secretary, from Rome, and from
that date even this measure of diplomatic representation at the Vatican
has ceased to exist.
Public-domain text, read in full here on John Shaqi.
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