Those who ridicule the assertions of Protestants and Catholic Unionists with reference to the lack of liberty may explain away what was told me by Mr. J.B. Barrington, brother of Sir Charles Barrington, a name of might in Mid-Ireland. He said, "Someone in our neighbourhood went about getting signatures to a petition against the Home Rule Bill. Among others who signed it was Captain Croker's carpenter, who since then has been waylaid and severely beaten. Another case occurring in the same district was even harder. A poor fellow has undergone a very severe thrashing with sticks for having signed the bill when, as a matter of fact, he had refused to sign it! Wasn't that hard lines? Both these men know their assailants, but they will not tell. They think it better to bear those ills they have than fly to others that they know not of. They are quite right, for, as it is, they know the end of the matter. Punish the beaters, and the relations of the convicted men would take up the cause, and if they could not come on the principal, if he had removed, or was awkward to get at, they would pass it on to his relations. So that a man's rebelling against the village ruffians may involve his dearest friends in trouble, may subject them to ill-usage or boycotting. A man might fight it out if he only had himself to consider; but you see where the shoe pinches." A decent man in Ennis thus expressed himself anent the Bodyke affair. (My friend is a Catholic Nationalist.) "The Bodyke men are not all out so badly off as they seem. But their acts are bad, for they can pay, and they will not. No, I do not call the Colonel a bad landlord. We know all about it in Ennis; everybody agrees, too. The farmers meet in this town and elsewhere. Two or three of the best talkers lead the meeting, and everything is done _their_ way. The more decent, sensible men are not always the best talkers. Look at Gladstone, have ye anybody to come up to him? An' look at his character--one way to-day an' another way to-morrow, an' the divil himself wouldn't say what the day afther that. But often the most decent, sensible men among these farmers can't express themselves, an they get put down. An' all are bound by the resolutions passed. None must pay rent till they get leave from all. What would happen a man who would pay rent on the Bodyke estate? He might order his coffin an' the crape for his berryin, an' dig his own grave to save his widow the expense. Perhaps ye have Gladstonian life-assurance offices in England? What praymium would they want for the life of a Bodyke man that paid his rint to the Colonel?"