Ireland as it is, and as it would be under Home RuleBuckley, Robert John
History
Ireland as it is, and as it would be under Home Rule
Buckley, Robert John
Home rule -- Ireland; Ireland -- Politics and government -- 1837-1901; Irish question
A community of small farmers with a sprinkling of resident gentry. All
sorts of land within a small compass, rock, bog, tillage, and
excellent grazing. The churchyard is a striking feature. A ruined
oratory covered with ivy is surrounded by tombstones and other
mortuary memorials strange to the Saxon eye. The graves are dug east
and west on a rugged mound hardly deserving to be called a hill,
although here and there steep enough. Huge masses of sterile mountain
form the background, and from the ruin the Atlantic is seen, gleaming
in the sun. Patches of bog with diggers of turf, are close by the
untouched portions covered with white bog-bean blooms, which at a
short distance look like a snowfall. On a neighbouring hill is a fine
old Danish earthwork, a fort, called by the natives "The Rath," fifty
yards in diameter, the grassy walls, some ten feet high and four yards
thick, reared in a perfect circle, on which grow gorse and brambles.
The graveyard is sadly neglected. Costly Irish crosses with elaborate
carving stand in a wilderness of nettles and long grass. Not a
semblance of a path anywhere. To walk about is positively dangerous.
Ruined tombstones, and broken slabs which appear to cover family
vaults, trip you up at every step. Every yard of progress is made with
difficulty, and you move nervously among the tall rank nettles in
momentary fear of dislocating your ankle, or of being suddenly
precipitated into the reeking charnel house of some defunct Mayo
family. The Connaught dead seem to be very exclusive. Most of the
ground is enclosed in small squares, each having a low stone wall,
half-a-yard thick, with what looks like the gable-end of a stone
cottage at the west end. Seen from a distance the churchyard looks
like a ruined village. At first sight you think the place a relic of
some former age, tenanted by the long-forgotten dead, but a closer
inspection proves interments almost up to date. Weird memorials of the
olden time stand cheek by jowl with modern monuments of marble; and
two of suspiciously Black Country physiognomy are of cast-iron, with
I.H.S. and a crucifix all correctly moulded, the outlines painted
vermilion, with an invitation to pray for the souls of the dead in the
same effective colour. The graveyard shows no end of prayer, but
absolutely no work. No tidiness, order, reverence, decency, or
convenience. Nothing but ruin, neglect, disorder, untidiness,
irreverence, and inconvenience. _Ora et labora_ is an excellent
proverb which the Irish people have not yet mastered in its entirety.
To pray _and_ work is as yet a little too much for them. They stop at
the first word, look round, and think they have done all. This
graveyard displays the national character. Heaps of piety, but no
exertion. Any amount of talk, but no work. More than any people, the
Irish affect respect for their dead. You leave the graveyard of
Oughewall smarting with nettle stings, and thankful that you have not
broken your neck.
Public-domain text, read in full here on John Shaqi.
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