Ireland in Fiction: A Guide to Irish Novels, Tales, Romances, and Folk-loreBrown, Stephen J. M. (Stephen James Meredith)
General
Ireland in Fiction: A Guide to Irish Novels, Tales, Romances, and Folk-lore
Brown, Stephen J. M. (Stephen James Meredith)
English fiction -- Irish authors -- Bibliography; Ireland -- In literature -- Bibliography
=MOORE, George.= A distinguished poet, novelist, dramatist, and art
critic. Was born in Ireland, 1857, of a Catholic family of Co. Mayo, many
of whose members were distinguished nationalists. He has produced some
twenty books. Much of Mr. Moore’s education has been acquired in France,
with the result that, as Dr. William Barry says, “he is excessively,
provokingly un-English.” At the same time he has little but scorn for
things Irish. He has, as he tells us in _Confessions of a Young Man_,
abandoned the Catholic Church. He may be said to be at war with all
prevailing types of religion and current codes of morality. His books
bear abundant evidence of the fact. Many of them treat of most unsavoury
topics, and that with naturalistic freedom and absence of reserve.
They were consequently excluded from lending libraries such as Mudie’s
and Smith’s. Many critics rank Mr. Moore very high as a psychologist
and as a critic. An interesting article on him will be found in G. K.
Chesterton’s _Heretics_. His non-Irish stories include _Evelyn Innes_,
_Sister Theresa_, _Esther Waters_, _A Mummer’s Wife_, _Celibates_, _Vain
Fortune_, _A Mere Accident_, &c. Within the last two or three years he
has published at intervals three vols. of reminiscences entitled _Ave,
Salve, Vale_, in which no privacies are respected and which in other
respects resemble his novels.
⸺ A DRAMA IN MUSLIN. Pp. 329. (_Vizetelly_). 1886.
Period: just before and just after the Phœnix Park murders.
Some attention is given to Land League tyranny before, and
coercion after. The interest centres in a party of girls
educated at a convent school at St. Leonard’s, and their
subsequent adventures in Irish society looking for husbands,
and all eventually going to the bad, with two exceptions. Of
these latter, one is a mad missionary and a Protestant, who
becomes a Catholic and a nun, the other is a free-thinker and
an authoress, a combination which the Author considers natural.
For the Irish peasant the Author has only disgust. The picture
of a Mass in an Irish chapel (pp. 70-72) would be offensive and
painful to a Catholic. Re-issued as _Muslin_, 1915.
⸺ THE UNTILLED FIELD. (_Unwin_). 6_s._ (PHILADELPHIA: _Lippincott_).
1.50. [1903]. New ed. (_Heinemann_). 1914.
A series of unconnected sketches of Irish country life, most
of which deal with relations between priests and people—evil
effects of religion on the latter, banishing joy, producing
superstition, killing art. In some of the stories priests are
depicted favourably. In the first the subject of the nude in
artist’s models is treated with complete frankness. Another
contains warnings against emigration. Some of the sketches are
exquisite; most of them, religious bias apart, true to life.
Has been transl. into Irish under title _An t-Ur Gort_ by P.
O’Sullivan.
⸺ THE LAKE. Pp. 340. (_Heinemann_). 6_s._ 1905. (N.Y.: _Appleton_). 1.50.
Public-domain text, read in full here on John Shaqi.
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