Ireland in the Days of Dean Swift (Irish Tracts, 1720 to 1734)Swift, Jonathan
History
Ireland in the Days of Dean Swift (Irish Tracts, 1720 to 1734)
Swift, Jonathan
Ireland -- History -- 18th century; Swift, Jonathan, 1667-1745
All government is from God, who is the God of order; and therefore whoever
attempts to breed confusion or disturbances among a people, doth his
utmost to take the government of the world out of God's hands, and to put
it into the hands of the devil, who is the author of confusion. By which
it is plain, that no crime, how heinous soever, committed against
particular persons, can equal the guilt of him who does injury to the
public.
_Secondly_, All offenders against their country lie under this grievous
difficulty: that it is impossible to obtain a pardon or make restitution.
The bulk of mankind are very quick at resenting injuries, and very slow at
forgiving them: and how shall one man be able to obtain the pardon of
millions, or repair the injury he hath done to millions? How shall those,
who, by a most destructive fraud, got the whole wealth of our neighbouring
kingdom into their hands, be ever able to make a recompense? How will the
authors and promoters of that villainous project, for the ruin of this
poor country, be able to account with us for the injuries they have
already done, although they should no farther succeed? The deplorable care
of such wretches must entirely be left to the unfathomable mercies of God:
for those who know the least in religion are not ignorant, that without
our utmost endeavours to make restitution to the person injured, and to
obtain his pardon, added to a sincere repentance, there is no hope of
salvation given in the Gospel.
_Lastly_, All offences against our own country have this aggravation, that
they are ungrateful and unnatural. It is to our country we owe those laws,
which protect us in our lives, our liberties, our properties, and our
religion. Our country produced us into the world, and continues to nourish
us, so that it is usually called our mother; and there have been examples
of great magistrates, who have put their own children to death for
endeavouring to betray their country, as if they had attempted the life of
their natural parent.
Thus I have briefly shown you how terrible a sin it is to be an enemy to
our country, in order to incite you to the contrary virtue, which at this
juncture is so highly necessary, when every man's endeavour will be of
use. We have hitherto been just able to support ourselves under many
hardships; but now the axe is laid to the root of the tree, and nothing
but a firm union among us can prevent our utter undoing. This we are
obliged to, in duty to our gracious King, as well as to ourselves. Let us
therefore preserve that public spirit, which God hath raised in us, for
our own temporal interest. For, if this wicked project should succeed,
which it cannot do but by our own folly; if we sell ourselves for nought,
the merchant, the shopkeeper, the artificer, must fly to the desert with
their miserable families, there to starve, or live upon rapine, or at
least exchange their country for one more hospitable than that where they
were born.
Public-domain text, read in full here on John Shaqi.
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