I could easily add some other motives, which, to men of spirit, who desire and expect, and think they deserve the common privileges of human nature, would be of more force, than any you have yet named, to drive them out of this kingdom. But as these speculations may probably not much affect the brains of your people, I shall choose to let them pass unmentioned.... I must confess to you both, that if one reason of your people's deserting us be the despair of things growing better in their own country, I have not one syllable to answer; because that would be to hope for what is impossible, and so I have been telling the public these ten years. For there are events which must precede any such blessing; first, a liberty of trade; secondly, a share of preferments in all kinds, equal to the British natives; and thirdly, a return of those absentees, who take almost one half of the kingdom's revenue. As to the first and second, there is nothing left us but despair; and for the third, it will never happen till the kingdom has no money to send them; for which, in my own particular, I shall not be sorry. The exactions of landlords has indeed been a grievance of above twenty years' standing. But as to what you object about the severe clauses relating to the improvement, the fault lies wholly on the other side; for the landlords, either by their ignorance, or greediness of making large rent-rolls, have performed this matter so ill, as we see by experience, that there is not one tenant in five hundred who has made any improvement worth mentioning: for which I appeal to any man who rides through the kingdom, where little is to be found among the tenants but beggary and desolation; the cabins of the Scotch themselves, in Ulster, being as dirty and miserable as those of the wildest Irish. Whereas good firm penal laws for improvement, with a tolerable easy rent, and a reasonable period of time, would, in twenty years, have increased the rents of Ireland at least a third part of the intrinsic value. I am glad to hear you speak with some decency of the clergy, and to impute the exactions you lament to the managers or farmers of the tithes. But you entirely mistake the fact; for I defy the most wicked and most powerful clergyman in the kingdom to oppress the meanest farmer in the parish; and I defy the same clergyman to prevent himself from being cheated by the same farmer, whenever that farmer shall be disposed to be knavish or peevish.