CHAPTER XXVI THE TWELFTH OF JULY
Now that the height of the summer had come, and each day was hotter
than the last, there began an exodus from Dublin of all who had
opportunity, and among the speeding guests was myself. I left my wife
behind and winged a flight to Ulster, being primed that I would have
taken no true stock of Ireland until I had examined the strange race
that moved, and lived, and had its being in the north-east of the
country. It was said that the first half of July was the season to
study these people, as their national fury waxed greatest at that time
of year, reaching its most notable height on the twelfth of the month,
and thereafter abating.
The end of June found me setting out upon my journey.
The train that drew me out of Amiens Street railway station, Dublin,
and disgorged me at Belfast, did undoubtedly take me out of one country
and set me down in another. I left Ireland and came to a Scotland,
not a Scotland identical with that over the sea; but a Scotland that
smacked of the other Scotland in speech, in hardihood, and in the make
of mind that, in the face of a Catholic Ireland, made its sons cherish
the stern old beliefs of Covenanting days. Behold some later race,
vigorous, masculine, most tenacious, had breasted an intervening sea
and found a footing in Ireland. New influences coming upon the fathers
had modified the children; but time had not yet worn out the original
mould.
Go north and you will find the answer to the question, Why are the
Irish always divided? The north-east quarter has the same winds as blow
about the rest of Ireland, has the same roads as those on which the
rest of Ireland walks, grows the same grass; but has another people in
whom it breeds a separate vision. The statement that Ireland absorbs
all who come to her, making them her own, is a poet’s dream or a
politician’s romance.
The two Irish peoples are poles apart--the Orangemen masculine, stern,
uncompromising, when they are spiritual, alight with the steady burning
fire of Puritan days taken out of some old history book, touched with
mediæval narrowness, energetic, clean; Catholic Ireland, feminine and
temperamental, poetical, easy going, lazy, able in dream to conceive
the noblest ideal, unfitted in character to carry it to a conclusion,
broad where the Orangemen are narrow, pliable where the Orangemen are
rigid.
Why did the old Covenanting blood never flow into the Celtic veins as
other blood has done? Have political differences been all the cause? Is
the Orangeman’s love of Empire as uncompromising as he says? Is Celtic
Ireland’s hate of Britain implacable? I for one do not believe that
Ulster’s love is so burning hot; nor am I sure that Celtic Ireland’s
hate of Britain is so undying. The Irish flame burns up now and then,
fanned by a new generation of leaders; but when the bellows cease to
blow there seems to be no fire.
The answer is religion.
Public-domain text, read in full here on John Shaqi.
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