Ireland -- Description and travel; Ireland -- Social conditions
One cannot help feeling firmly convinced that Mr. Gladstone’s formula,
“Home Rule and Abolition of Landlordism,” taken in its most general
meaning, and applied with a spirit both prudent and liberal, will suffice
to heal in a few years the disease of Ireland. Public wealth will rise by
degrees, feelings of hatred will die away, the rapidity of the cure will
take the world by surprise. Has not already the adoption of the Irish
programme by a large number of Englishmen belonging to the Liberal party
been sufficient to bring about a partial reconciliation between the two
countries? We have seen Irish orators come and preach the Liberal gospel
in England, and reciprocally, English orators go and bring the word
of peace to Ireland. That alone is an augury of success, a symptom of
healing and pacification.
* * * * *
Will it be objected that this is a Utopian picture, an unpractical
scheme, or simply one of difficult execution? As for me, the more I look
into the matter, the more settled grows my belief that three things only
are requisite for substituting so much good for so much evil, viz.,
money, steadiness of purpose and conscience. Nobody will say that the
English have ever shown a lack of steadiness in the pursuit of success;
money they have in abundance; will they be wanting in conscience? This is
scarcely to be feared. Conscientiousness of a more or less enlightened
kind is a characteristic of the Englishman, and it is his highest praise.
Men are constantly to be met in England who rule their conduct on the
principles of an inward law. It is true that, by a natural consequence,
many are good only in name, and their display of conscience is only a
sham; but as our great moralist has said, “Hypocrisy is a homage which
vice renders to virtue,” and wherever vice is obliged to wear a mask,
virtue is bound to conquer.
Public-domain text, read in full here on John Shaqi.
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