Ireland Under Coercion: The Diary of an American (1 of 2): (2nd ed.) (1888)Hurlbert, William Henry
History
Ireland Under Coercion: The Diary of an American (1 of 2): (2nd ed.) (1888)
Hurlbert, William Henry
Ireland -- Description and travel; Ireland -- Politics and government -- 1837-1901
I asked by what special stipends the priest's income at Gweedore could
be thus enhanced. "Oh, it's mainly the funeral-money that helps it up,"
he replied. "You see, sir, since Father M'Fadden came to Gweedore it's
come to be the fashion."
"The fashion?" I said.
"Yes, sir, the fashion. This is the way it is, you see. When a poor
creature comes to be buried--no matter who it is, a pauper, or a tenant,
or any one--the people all go to the chapel; and every man he walks up
and lays his offering for the priest on the coffin; and the others, they
watch him. And, you see, if a man that thinks a good deal of himself
walks up and puts down five shillings, why, another man that thinks less
of him, and more of himself, he'll go up and make it a gold ten-shilling
piece, or perhaps even a sovereign! I've known Father M'Fadden, sir, to
take in as much as £15 in a week in that way."
Sergeant Mahony told us a curious tale, too, of the way in which Father
M'Fadden dealt with the people of the neighbouring parish of Falcarragh.
He would go down to the parish boundary, if he wanted to address the
people of Falcarragh, and stand over the line, with one foot in each
parish!
At our request Sergeant Mahony made some remarks in Irish; very wooing
and winning they were in sound. Before he left Baron's Court he promised
to make out and send me a schedule of the parochial income at Gweedore,
under the separate heads of the sources whence it is derived.
Obviously Sergeant Mahony would make a good "devil's advocate" at the
canonization of Father M'Fadden. But, all allowances made for this, one
thing would seem to be tolerably clear. Of the three personages who take
tribute of the people of Gweedore, the law intervenes in their behalf
with only one--the landlord. The priest and the "Gombeen man" deal with
them on the old principle of "freedom of contract." But it is by no
means so clear which of the three exacts and receives the greatest
tribute.
We leave Baron's Court in an hour for Dublin, whence I go on alone
to-night into Queen's County.
CHAPTER IV.
Public-domain text, read in full here on John Shaqi.
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