On the margin of the pages which record these statements, certain indignant Catholics have pencilled comments, the mildest of which is to the effect that Sir Francis was "a most damnable liar." It is certainly most unlikely that Catholics should have arrogated to themselves the Church's function of combating heresy and schism in the fashion described by Sir Francis. But without mooting that question, these expressions are noteworthy as showing how just such proceedings, as are involved in the political "boycottings" of the present day, must be regarded by all honest and clear-headed people who call themselves Catholics; and it is a serious scandal that a parish priest should lay himself open to the imputation of acting in concert with any political body whatever, on any pretext whatever, to encourage such proceedings. I asked one of the sergeants how the publicans who had signed the guarantee would probably be treated by their townspeople. He replied, there was some talk of their being "boycotted" in their turn by the butchers and bakers. "But it's all nonsense," he said, "they are the snuggest (the most prosperous) publicans in this part of the country, and nobody will want to vex them. They have many friends, and the best friend they have is that they can afford to give credit to the country people. There'll be no trouble with them at all at all!" Walking about the town, I saw many placards calling for subscriptions in aid of a newsvendor who has been impounded for selling _United Ireland_. "It'll be a good thing for him," said a cynical citizen, to whom I spoke of it, "a good deal better than he'd be by selling the papers." And, in fact, it is noticeable all over Ireland how small the sales of the papers appear to be. The people about the streets in Ennis, however, seemed to me much more effervescent and hot in tone than the Dublin people are--and this on both sides of the question. One very decent and substantial-looking man, when I told him I was an American, assured me that "if it was not for the soldiers, the people of Ennis would clear the police out of the place." He told me, too, that not long ago the soldiers of an Irish regiment here cheered for Home Rule in the Court-house, "but they were soon sent away for that same." On the other hand, a Protestant man of business, of whom I made some inquiries about the transmission of an important paper to the United States in time to catch to-morrow's steamer from Queenstown, spoke of the Home Rulers almost with ferocity, and thought the "Coercion" Government at Dublin ought to be called the "Concession" Government. He was quite indignant that the Morley and Ripon procession through the streets of Dublin should not have been "forbidden."