Ireland under the Stuarts and During the Interregnum, Vol. 1 (of 3), 1603-1642Bagwell, Richard
History
Ireland under the Stuarts and During the Interregnum, Vol. 1 (of 3), 1603-1642
Bagwell, Richard
Ireland -- History -- 17th century
It was provided by the graces that the limitation of the King's title
to land and other important concessions should be secured by law, and
the opening of Parliament was fixed for November 1. Roman Catholics who
had formerly practised in Ireland or who had spent five years at the
English inns of court were to be admitted to practise as barristers
on taking a simple oath of allegiance, without any abjuration of the
papal authority, and this was a considerable step towards toleration.
A Parliament had been promised by the original graces in 1626 and
clamoured for by the assembly of notables in 1627, but it soon appeared
that it would be impossible to hold it by the beginning of November
1628, and people in Ireland were sceptical as to there being any
real intention to hold one at all. Falkland issued writs, however,
and it appears that some elections actually took place, when it was
discovered in London that the provisions of Poynings' Act had not been
complied with. The measures proposed to be passed should have been
first sent from the Irish Government, and an answer returned under
the Great Seal of England authorising or amending them. The objection
proved fatal, and no Parliament was held, while the Irish nobility
and gentry complained that even the purely administrative part of
the Graces had not been acted upon. The Government required that the
120,000_l._ already granted should be paid into the Exchequer, but
there would then be no security for the troops being paid, and the
Irish gentry, with good reason, feared that they might pay their money
without escaping the extortion and disorder of the soldiers. In the
meantime the English Government suggested that more activity might be
shown against the religious orders in Ireland, and Falkland gladly
issued a proclamation forbidding the exercise of all ecclesiastical
jurisdiction derived from Rome, and ordering all monasteries and
colleges to dissolve themselves. It was not intended to interfere
with the secular clergy nor with the laity. According to Falkland the
immediate effect of this proclamation was very great. The Jesuits and
Franciscans blamed each other, and there was no resistance in Dublin.
But at Drogheda, the residence of Ussher, who was a party to the
proclamation, it was treated with contempt, 'a drunken soldier being
first set up to read it, and then a drunken serjeant of the town, both
being made, by too much drink, incapable of that task, and perhaps
purposely put to it, made the same seem like a May game,' and mass was
celebrated as regularly, if not quite so openly, as before. It was at
this moment that Falkland's recall was decided on, though he did not
actually surrender the government for six months, the King declaring
his unabated confidence and his wish to employ him about his person. No
money was, however, allowed him for travelling expenses, and he had to
sell plate and furniture, while a troop of horse and company of foot,
Public-domain text, read in full here on John Shaqi.
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