Ireland under the Stuarts and During the Interregnum, Vol. 1 (of 3), 1603-1642Bagwell, Richard
History
Ireland under the Stuarts and During the Interregnum, Vol. 1 (of 3), 1603-1642
Bagwell, Richard
Ireland -- History -- 17th century
The Scottish settlers in Ulster gave trouble from the first, for
crossing the sea did not change their nature, nor their religious
opinions. When Presbyterianism was oppressed at home, Ireland received
its ministers; when persecution came there, they could go back to
Scotland. Always glad to promote his own countrymen, James I. appointed
them to Irish bishoprics; they in their turn ordained others, often
without much inquiry as to their views on Church government. Andrew
Knox, who was Bishop of Raphoe from 1611 to 1633, was not over
particular about the regularity of orders, and many Presbyterians
were preferred by him. 'Old Bishop Knox,' says Adair, 'refused no
honest man, having heard him preach. By this chink John Livingston and
sundry others got entrance.' Knox died about the time of Wentworth's
coming to Ireland, and up to that time another Scotch bishop, Robert
Echlin of Down, followed in his footsteps. Livingston had been
silenced by Spottiswood in Scotland, but brought recommendations from
eminent laymen, and Knox told him he thought his own life had been
prolonged only to do such offices as ordination. He did not care
about being called my Lord, and he allowed the imposition of hands
to be by presbyters in his presence. He gave Livingston the book of
ordination, desiring him to draw a line through any words to which he
objected. 'I found,' says the latter, 'that it had been so marked by
some others before that I needed not mark anything; so the Lord was
pleased to carry that business far beyond anything that I had thought
or ever desired.' This was in 1630. Seven years before Echlin had
done a like service for Robert Blair, acting only as one of several
presbyters. 'This,' says Blair, 'I could not refuse, and so the matter
was performed.' Knox was succeeded by John Leslie, and Echlin by
Henry Leslie, neither of whom was much inclined to make terms with
Presbyterianism. The Laudian canons had altered the position for them,
and later on the Covenant made the breach irreparable.[206]
[Sidenote: Wentworth, Laud, and Bramhall, 1634.]
[Sidenote: A conference where no one is converted, 1636.]
[Sidenote: Bramhall's rhetoric.]
[Sidenote: Silenced ministers go to Scotland.]
Public-domain text, read in full here on John Shaqi.
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