Bishop French says he put Cæsar before God, and Bishop Lynch that the Ulster men refused to follow him because he disdained to receive absolution from Rinuccini's excommunication. The British officer so often quoted says, on the contrary, that the Irish were well satisfied with him as true both to King and Church, 'being a good Roman Catholic,' and that he surrendered only because he could not fight Coote and Venables combined. 'Neither, indeed, was he ever practised in that trade [war], though a very fine, devout, liberal, hospitable gentleman, as any is in Ireland in his time, as I have heard many aver.'[230] [Sidenote: Case of Anthony Geohegan.] [Sidenote: Loyalty the idol of Dagon.] Before finally leaving Clanricarde and the Duke of Lorraine something must be said of the case of Anthony Geohegan, which had no important results, but which shows how incompatible were the Royalist and clerical ideals. Geohegan had been preferred by Rinuccini at the early age of twenty-four to the nominal dignity of the mitred abbacy of Connall. Towards the end of 1650 he was studying divinity and canon law at Paris, and in correspondence with Abbot Crelly, who was in London, hoping against hope that the Parliament would grant toleration to his Church. He offered to go to Ireland if wanted, and Crelly reported this to Rome. Dean Massari, Rinuccini's old lieutenant, was Secretary of Propaganda, and gladly accepted the young priest's offer. He reached Galway on March 14, 1651, while De Henin was there, with instructions to further the appointment of a Catholic protector, and he stayed on after the Lorraine envoy's departure. Clanricarde suspected that he was working against him, and some of his letters were intercepted, in one of which he said that 'if the service of God had been as deep in the hearts of our nation as that idol of Dagon, a foolish loyalty, a better course for their honour and preservation had been taken in time.' He had noticed that at Limerick those favourable to Ormonde had got better terms than others, and he thought the Independents who professed liberty of conscience more likely to grant reasonable terms to the Irish than those who maintained the Church of England and the recusancy laws. Clanricarde would have tried Geohegan as a traitor, but the clergy took their stand upon the bull _In Coena Domini_, and maintained that no lay governor or judge could try a priest. They had their way, and Geohegan was, of course, exonerated from all blame.[231] [Sidenote: The Irish leaders submit. Fitzpatrick, March 1652.]