Ireland under the Stuarts and During the Interregnum, Vol. 3 (of 3), 1660-1690Bagwell, Richard
History
Ireland under the Stuarts and During the Interregnum, Vol. 3 (of 3), 1660-1690
Bagwell, Richard
Ireland -- History -- 17th century
At the Restoration the dispossessed Irish Roman Catholics, especially
those who had followed the King's fortunes abroad, looked to Ormonde
as the only man who might be willing and able to espouse their cause.
As far back as 1653 Peter Walsh, Rinuccini's determined opponent,
was licensed by the Irish Government to assist in enrolling and
transporting 4000 men for the Spanish service on condition of ceasing
while in Ireland to exercise his office as priest. Later on he was
allowed to live quietly in London, and when Ormonde returned he wrote
to him on behalf of his co-religionists. The letter was published in
the following year, and Orrery answered it. Walsh argued that the
Irish were covered by the indemnity promised in the peace of January
1649, but Orrery truly answered that it could not cover offences of
later date, and that the articles in question had been generally
infringed, particularly by the excommunication of Ormonde and his
expulsion from Ireland. Walsh naturally maintained that the rebels of
Ireland, considered as rebels, were much less guilty than those of
England, that many had expiated their fault by repentance and faithful
service, and that the innocent or at least penitent majority ought
not to suffer for the crimes of a few. Orrery, on the contrary, urged
that the Roman Catholics of Ireland had been in rebellion over and
over again during the last three reigns, while the Protestants had
defended the royal authority, and that Ormonde had understood the real
bearings of the question when he surrendered Dublin; and later when
he allowed the loyal Protestants to make terms with 'Ireton himself,
esteeming them safer with that real regicide so accompanied than with
those pretended anti-regicides so principled.' Even if he had wished
it Ormonde could not have expelled the bulk of the Adventurers and
soldiers who were in possession of the forfeited land. What he did do
was to obtain tolerable terms for a great many Roman Catholics, and
it may well be that it was not always the most meritorious who came
best off. The Celtic population had begun the quarrel, and they were
the least considered. Walsh himself was always inclined to draw a
distinction in favour of the Anglo-Irish.[48]
[Sidenote: Richard Bellings.]
Public-domain text, read in full here on John Shaqi.
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