Irish Historical Allusions, Curious Customs and Superstitions, County of Kerry, CorkaguinyFoley, Patrick M.
History
Irish Historical Allusions, Curious Customs and Superstitions, County of Kerry, Corkaguiny
Foley, Patrick M.
Allusions; Ireland -- History; Kerry (Ireland) -- Social life and customs
[16] It is strange that the whole of the great Northwestern States
of America, by the vote of the people, made their States completely
dry, and that without compensation to the saloonkeeper, yet our
people, amongst whom it has such a ruinous effect, cannot hold a
Christian patron day without traffic in intoxicating liquors. In the
United States a minor dare not enter a saloon, and a saloonkeeper
is debarred from entering almost all lodges--even many Christian
churches have refused to accept their money; yet in our parts a
publican will be elected a district and county councillor before most
other persons in the neighborhood.
[17] On one occasion on a very fine summer's morning in a lis about
a mile away from the village, I happened to see a hare eating grass,
and I tried to chase it, but as the hare was too swift for me and
I had nothing better than pebbles to throw at it, of course it
escaped at ease. In great haste I returned to the village and took
with me a young shepherd dog which belonged to one of the neighbors
and which was in the habit of following me. However, when I reached
the lis there was no trace of my hare to be found and I felt very
disappointed, especially when the dog would not go and find him for
me. I came home and there I asked them to assist me to hunt for the
hare, but they only laughed at me and told me that long ago the
hare was gone to the mountain, and to catch a hare I should have a
greyhound instead of a shepherd puppy. After nightfall I wandered
into one of the neighbor's houses and joined other boys who were
listening to some fairy tales. Here I was cross-examined as to the
cause of my excitement and had to account for the nature of the
mischief I was engaged in that I wanted the dog so early in the
morning. I told them about my experience with the hare in the lis,
but, while the whole house enjoyed my hunt, there was one in the
company who took a more serious view of it. I was told that in all
probability it was no hare but a witch, and if I escaped from injury
I ought to consider myself lucky.
Next a hot argument arose between two as to the location of a lis
where it was alleged an old witch changed herself into a hare and
while running from the hounds towards an old cabin, just in the act
of leaping through a very narrow window opening into the cabin, she
was bitten and disappeared. The cabin was surrounded by the hounds
and hunters and two went in to hunt her out, and although they
searched every corner of the cabin, from the thatch to the floor, all
they could find in the house was an old woman sitting on a mat of
straw. Believing that this old woman must have killed the hare, they
compelled her to stand up and found a lot of blood. The farmer called
upon the witch and warned her never again to milk his cows or her
life would be ended.
Public-domain text, read in full here on John Shaqi.
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