Irish History and the Irish QuestionSmith, Goldwin
History
Irish History and the Irish Question
Smith, Goldwin
Ireland -- Politics and government; Irish question
in Fitzwilliam's original instructions and of the strange silence, ending
at last in an abrupt dismissal, which ensued.
Fitzwilliam left Dublin amidst passionate demonstrations of popular
disappointment and grief. His place was taken by Lord Camden, one of the
Tory section of the Pitt government, who came to face Irish rebellion
aided by Revolutionary France, while England, placed in extreme peril by
French victories and the secession of her allies, was struggling for her
life and was unable to afford military support to the government of
Ireland.
Catholic emancipation and reform of Parliament, had Fitzwilliam been
allowed to grant them, would, Grattan thought, have averted the crisis.
They might have staved it off, but it would probably have come in another
form. That the new power thus called into being would be as loyal as
Grattan himself to British connection was a highly precarious assumption.
The course of the French Revolution would have not been stayed, nor would
the wild hopes which it excited have been extinguished. The aspirations of
Tom Paine's disciples at Belfast would not have ceased. The cotter's
hunger would not have been appeased nor would he have been reconciled to
the payment of tithe and Church cess. The blind hatred of British
connection as the supposed source of all evil to Ireland would have
continued to work. The State Church would at once have been attacked. The
Castle government, bereft of its two supports, nomination boroughs and
patronage, would inevitably have lost its hold. Chaos would then have
come. Material order might have been preserved by a sufficient military
force. Otherwise there was apparently nothing for it but union.
In Presbyterian Belfast, hatred of the State Church and the English
government which supported it, bred by Episcopal intolerance, had
developed, especially among the young men, into rationalism and acceptance
of the doctrines, both religious and political, of Tom Paine. The
connection of sympathy with the exiles in America had been kept up, and
the spirit of the American was combined with that of the French
Revolution. Thus was formed the circle of United Irishmen. The professed
aim of this association, perhaps originally its real aim, was only the
reform of Parliament. But it soon became revolutionary, aiming at
independence of England and the foundation of an Irish republic, to be
brought about by the aid of revolutionary France. Its soul was Wolfe Tone,
a young man of talent, literary and practical, and of generous instincts,
wild, dissipated, recklessly adventurous, burning with hatred of England.
Other leading members of the circle were Jackson and Emmett. Most of the
set were plebeian. But there was one recruit from the aristocracy, Lord
Edward Fitzgerald, son of the Duke of Leinster, fired, like Lafayette,
with the enthusiasm of liberty, but distinguished and made an object of
sentimental interest only by his rank and by his tragical end.
Public-domain text, read in full here on John Shaqi.
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