It was in regard to the religious question that the union was for the time a failure. Pitt kept his word. He proposed Catholic emancipation to his cabinet and pressed it on the king. He was foiled by the rogue and sycophant Wedderburn, who for his personal ends played on the king's morbid conscience and was aided in his work by the influence of two archbishops, through whom a state church once more rendered its political service to the nation. Pitt paid the debt of honour by resignation. It is said that if he had persevered he would have prevailed, and the king would have submitted, as he did in other cases, such as the acknowledgment of American independence, the dismissal of Thurlow, the permission to Lord Malmesbury to treat with France, the recall of the Duke of York, and the admission of Fox to the government. But not one of these was a case of religious conscience, nor in one of them had the king a great body of national sentiment on his side, as he had, and knew that he had, in his resistance to Catholic emancipation. He afterwards turned out the Grenville ministry, which proposed to admit Catholics to military command, and in so doing was manifestly sustained by the nation. After all, Pitt must have known best what could be done with the king. That his resignation was less of a sacrifice, because he thus escaped the necessity of treating for peace with France, is conjecture, and does not affect the actual propriety of his course. The king having in consequence of the excitement been threatened with a recurrence of his malady, Pitt waived the Catholic question for the king's lifetime, and, when called by the extreme need of the country, returned to power on that understanding. He would have done little good, and not have gratified the nation by driving the king mad and transferring the government in the midst of the great war to the Prince of Wales as Regent and the revellers of Carlton House. In criticising the action of public men at this period, we must always bear in mind the overmastering exigencies of the war. Pitt, though he waived his principle on the subject of Catholic emancipation, never renounced it. It passed to his pupil Canning, and within a generation prevailed. The only concession made at this time to the Catholics was the endowment of Maynooth as a seminary for the Catholic priesthood of Ireland, cut off from the seminaries of the continent by the war.