Irish History and the Irish QuestionSmith, Goldwin
History
Irish History and the Irish Question
Smith, Goldwin
Ireland -- Politics and government; Irish question
Would Catholic emancipation pacify Ireland? Its authors expected that it
would. Even Macaulay appears to think that if the popular religion of
Ireland had been treated at the union as the popular religion of Scotland
was treated, all in Ireland, as in Scotland, might have been well. The
result was disappointing. The Irish cotter had voted and shouted for
Catholic emancipation at the bidding of the priests and the platform; but
what he wanted and hoped to get by a revolution of any kind was, not so
much political or religious change, as more oats and potatoes. His real
grievances were hunger and nakedness. To afford those myriads a
treacherous food, the behest of nature had been too much disregarded;
lands destined for pasture had been turned into potato and oat plots. The
millions, reduced to an animal existence, had gone on multiplying with
animal recklessness. The increase was greater since rebellion and
devastation were at an end. In this sense alone the consequences of the
union may be said to have been evil. The priest enjoined marriage on moral
grounds, perhaps not without an eye to fees. Between 1801 and 1841
population increased by three millions. More than ever, the homes were
filthy hovels shared with swine, the beds litters of dirty straw, the
dresses rags, the food the potato, while there was frequent dearth and
sometimes famine. Eviction increased, since, the forty-shilling freehold
franchise having been abolished, the landlord cared no longer to multiply
holdings for the sake of votes. The land system, with its tiers of
middlemen, was as cruel as ever. Tithe, the most odious of all imposts,
was still collected in the most odious manner. As a consequence, peasant
Ireland was still the scene of a vast agrarian war waged by a starving
people against the landlord and the tithe-proctor. Arson, murder, carding
and mutilation of middlemen and tithe-proctors were rife. Victims leaping
from the windows of their burning houses were caught on pitchforks. The
nation was undergoing a baptism of lawlessness and savagery. All the
peasants were in the league of crime and screened the assassin. Law was
powerless. Prosecution was hopeless. Murder was committed in open day and
before a number of witnesses, all of whom, if brought into court, would
perjure themselves in the common cause. A deep impression had been made
upon Peel by the horrors of the agrarian war. He had been particularly
moved by a case showing the transcendent height which social passion had
attained. A party of Whiteboys entered a house in which there were the man
whom they came to murder, his wife, and their little girl. The man was in
a room on the ground floor. His wife and their little girl were in a room
above, with a closet, through a hole in the door of which the room could
be seen. The woman heard the Whiteboys enter and knew their errand. She
put the child into the closet, saying to her, "They are murdering your
father below, then they will come up and murder me.
Public-domain text, read in full here on John Shaqi.
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