Irish ImpressionsChesterton, G. K. (Gilbert Keith)
History
Irish Impressions
Chesterton, G. K. (Gilbert Keith)
Ireland -- Civilization; Irish question
Now I heard scores of such stories as the Sheridan story in Ireland,
many of which I mention elsewhere; but I do not mention them here
because they cannot be publicly tested; and that for a very simple
reason. We must accept all the advantages and disadvantages of a
rule of absolute and iron militarism. We cannot impose silence and
then sift stories; we cannot forbid argument and then ask for proof;
we cannot destroy rights and then discover wrongs. I say this quite
impartially in the matter of militarism itself. I am far from certain
that soldiers are worse rulers than lawyers and merchants; and I am
quite certain that a nation has a right to give abnormal power to its
soldiers in time of war. I only say that a soldier, if he is a sensible
soldier, will know what he is doing and therefore what he cannot do;
that he cannot gag a man and then cross-examine him, any more than
he can blow out his brains and then convince his intelligence. There
may be; humanly speaking, there must be, a mass of injustices in the
militaristic government of Ireland. The militarism itself may be the
least of them; but it must involve the concealment of all the rest.
It has been remarked above that establishing militarism is a thing
which a nation had a right to do, and (what is not at all the same
thing) which it may be right in doing. But with that very phrase ‘a
nation,’ we collide of course with the whole real question; the alleged
abstract wrong about which the Irish talk much more than about their
concrete wrongs. I have put first the matters mentioned above, because
I wish to make clear, as a matter of common sense, the impression of
any reasonable outsider that they certainly have concrete wrongs.
But even those who doubt it, and say that the Irish have no concrete
grievance but only a sentiment of Nationalism, fall into a final and
very serious error about the nature of the thing called Nationalism,
and even the meaning of the word ‘concrete.’ For the truth is that, in
dealing with a nation, the grievance which is most abstract of all is
also the one which is most concrete of all.
Public-domain text, read in full here on John Shaqi.
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