Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
The witch of history is now a thing of the past. No longer does she career
on a broomstick to the nocturnal Sabbath, no longer does she sell her soul
to the Devil and receive from him in return many signal tokens of his
favour, amongst which was generally the gift of a familiar spirit to do
her behests. No longer does the judge sentence, no longer does the savage
rabble howl execrations at the old witch come to her doom. The witch of
history is gone, and can never be rehabilitated--would that superstition
had died with her. For in Ireland, as probably in every part of the
civilised world, many things are believed in and practised which seem
repugnant to religion and common-sense. Scattered throughout the length
and breadth of the land there are to be found persons whom the
country-folk credit with the power of performing various extraordinary
actions. _From what source_ they derive this power is not at all
clear--probably neither they themselves nor their devotees have ever set
themselves the task of unravelling that psychological problem. Such
persons would be extremely insulted if they were termed wizards or
witches, and indeed they only represent white witchcraft in a degenerate
and colourless stage. Their entire time is not occupied with such work,
nor, in the majority of cases, do they take payment for their services;
they are ready to practise their art when occasion arises, but apart from
such moments they pursue the ordinary avocations of rural life. The gift
has come to them either as an accident of birth, or else the especial
recipe or charm has descended from father to son, or has been bequeathed
to them by the former owner; as a rule such is used for the benefit of
their friends.
An acquaintance told the writer some marvellous tales of a man who had the
power of stopping bleeding, though the ailing person might be many miles
off at the time; he promised to leave the full _modus operandi_ to the
writer's informant, but the latter was unable to go and see him during his
last moments, and so lost the charm, and as well deprived the writer of
the pleasure of satisfying himself as to the efficacy of its working--for
in the interests of Science he was fully prepared to cut his finger
(slightly) and let the blood flow!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account