The truth of the matter is that we all have a vein of superstition in us, which makes its appearance at some period in our lives under one form or another. A. will laugh to scorn B.'s belief in witches or ghosts, while he himself would not undertake a piece of business on a Friday for all the wealth of Croesus; while C., who laughs at both, will offer his hand to the palmist in full assurance of faith. Each of us dwells in his own particular glass house, and so cannot afford to hurl missiles at his neighbours; milk-magic or motor-mascots, pishogues or palmistry, the method of manifestation is of little account in comparison with the underlying superstition. The latter is an unfortunate trait that has been handed down to us from the infancy of the race; we have managed to get rid of such physical features as tails or third eyes, whose day of usefulness has passed; we no longer masticate our meat raw, or chip the rugged flint into the semblance of a knife, but we still acknowledge our descent by giving expression to the strange beliefs that lie in some remote lumber-room at the back of the brain. But it may be objected that belief in witches, ghosts, fairies, charms, evil-eye, &c. &c., need not be put down as unreasoning superstition, pure and simple, that in fact the trend of modern thought is to show us that there are more things in heaven and earth than were formerly dreamt of. We grant that man is a very complex machine, a microcosm peopled with possibilities of which we can understand but little. We know that mind acts on mind to an extraordinary degree, and that the imagination can affect the body to an extent not yet fully realised, and indeed has often carried men far beyond the bounds of common-sense; and so we consider that many of the elements of the above beliefs can in a general way be explained along these lines. Nevertheless that does not do away with the element of superstition and, we may add, oftentimes of deliberately-planned evil that underlies. There is no need to resurrect the old dilemma, whether God or the Devil was the principal agent concerned; we have no desire to preach to our readers, but we feel that every thinking man will be fully prepared to admit that such beliefs and practices are inimical to the development of true spiritual life, in that they tend to obscure the ever-present Deity and bring into prominence primitive feelings and emotions which are better left to fall into a state of atrophy. In addition they cripple the growth of national life, as they make the individual the fearful slave of the unknown, and consequently prevent the development of an independent spirit in him without which a nation is only such in name. The dead past utters warnings to the heirs of all the ages. It tells us already we have partially entered into a glorious heritage, which may perhaps be as nothing in respect of what will ultimately fall to the lot of the human