Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Midwife bewitches people, 160
Money turns to leaves, 75
Newton, Florence, 105 ff.
Nobleman accused of sorcery, 57
Orrery, Lord, 163
Over-looking, 117, 120
Petronilla of Meath, 18, 35, 38, 39
Pillory, the, 64, 221
Pins stuck in a girl's arm, 110;
in a straw body, 247
Pishogues, 236, 240
Pope John XXII, 44
Portents at Limerick, 100;
on entry of James II, 194
Presbyterian clergyman bewitched, 156
Prophecies of Mr. Peden, 174
Quakers, the, 155, 172
Red cap worn, 233
Red pigs, their sale forbidden, 67
Relic cures spells, 80
Riding on a staff, 39, 234
Scot, Michael, 52
Scotch girl delated, 199
Scotland, 19, 54, 81, 85, 90, 147
Sorcery and witchcraft, difference, 21
Sorrel-leaf causes witchcraft, 195
Stones thrown, 109, 157, 158, 201, 204
Storm attributed to witches, 99
Strange knowledge of deaf and dumb man, 87
Stroking of images, 182;
of a stone, 186
Swimming a witch suggested, 122;
the process, 107
Tate, Rev. Dr., 98
Taverner, Francis, 136 ff.
Taylor, Bishop Jeremy, 140, 144
Torture, not judicially used, 18;
rough-and-ready application of, 38;
employed on Continent, 20
Transference of disease, 245
Treasure-seeking at Cashel and Mellifont, 78;
made penal, 64
Ulster colonists, their influence, 14
Usher, Archbishop, 93, 102
Vomiting of strange substances, 80, 109, 113, 195, 218
Wafer with devil's name, 39
Williams, Rev. Daniel, 148
Witch examined, 59;
curious tests of guilt of, 118, 119, 121;
tries to disembowel a boy, 185;
rescued by the Devil, 148;
murdered by a mob, 198;
supposed, murdered by a lunatic, 237
Witch-burning (so called) near Clonmel, 237
Witchcraft still a legal offence, 248
Witches executed, 60, 68, 69, 148, 186, 196;
placed in pillory, 221;
appear as cats, 156;
suck cows under form of hares, 241
Youghal, suspected witches at, 117, 122
Printed by BALLANTYNE, HANSON & CO.
at Paul's Work, Edinburgh
FOOTNOTES:
[1] In his _History of Witchcraft in England_.
[2] Notestein, _op. cit._
[3] Français, _L'église et la Sorcellerie_.
[4] Français, _op. cit._
[5] Elsewhere given as Basilia.
[6] Magical girdles were used for various purposes. Bosc in his
_Glossaire_ will have them to be the origin of the magnetic belts, &c.
that are so freely advertised at the present day.
[7] Français, _op. cit._
[8] Carrigan, _History of the Diocese of Ossory_, i. p. 48.
[9] Stokes, _Ireland and the Anglo-Norman Church_, p. 374.
[10] Theiner, _Vet. Mon._, p. 269.
[11] Westropp, _Wars of Turlough_ (Proc. R.I.A.), p. 161; Seymour,
_Pre-Ref. Archbishops of Cashel_, 47.
[12] _Dict. Nat. Biog._, Seymour, _op. cit._, p. 18.
[13] O'Daly, _History of the Geraldines_.
[14] Sharpe, _History of Witchcraft in Scotland_, p. 30.
[15] Ed. H. F. Berry, D.Litt.
[16] Carrigan, _op. cit._, iii. p. 18.
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