Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Mr. Peden was also somewhat of a prophet, and his speciality appears to
have been the prognostication of unpleasant events, at all events to
persons in Ireland. Two instances will suffice. When in a gentleman's
house in co. Antrim he foretold that a maid-servant was _enceinte_, that
she would murder the child, and would be punished. "Which accordingly came
to pass, and she was burnt at Craig Fergus." On another occasion two
messengers were sent to inform the Lord-Lieutenant that the Presbyterian
ministers in Ireland should affirm that they had nothing to do with the
rebellion at Bothwell Bridge. Mr. Peden said they were on the Devil's
errand, but God would arrest them by the gate. Accordingly one was
stricken with sickness, while the other fell from his horse and broke his
leg.
CHAPTER VII
A.D. 1688
AN IRISH-AMERICAN WITCH
It is often said that Irishmen succeed best out of Ireland; those
qualities they possess, which fail to ripen and come to maturity in the
lethargic atmosphere of the Green Isle, where nothing matters very much
provided public opinion is not run counter to, become factors of history
under the sunshine and storm of countries where more ample scope is given
for the full development of pugnacity, industry, or state-craft. At any
rate, from the days of Duns Scotus and St. Columbanus down to the present,
Irishmen have filled, and still fill, positions of the highest importance
in every part of the globe as friends of kings, leaders of armies, or
preachers of the Truth--of such every Irishman, be his creed or politics
what they may, is justly proud. To the lengthy and varied list of honours
and offices may be added (in one instance at least) the item of
witchcraft. Had the unhappy creature, whose tale is related below,
remained in her native land, she would most probably have ended her days
in happy oblivion as a poor old woman, in no way distinguishable from
hundreds of others in like position; as it was, she attained unenviable
notoriety as a powerful witch, and was almost certainly the means of
starting the outbreak at Salem. Incidentally the story is of interest as
showing that at this time there were some Irish-speaking people in Boston.
Public-domain text, read in full here on John Shaqi.
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