Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
"It was not long before this Woman was brought upon her Trial; but
then [thro' the efficacy of a charm, I suppose, used upon her by one
or some of her crue] the Court could have no Answers from her but in
the Irish, which was her Native Language, although she understood
English very well, and had accustom'd her whole Family to none but
English in her former Conversation. [It was long before she could with
any direct answers plead unto her Indictment, and when she did plead]
it was with owning and bragging rather than denial of her Guilt. And
the Interpreters, by whom the Communication between the Bench and the
Barr was managed, were made sensible that a Spell had been laid by
another Witch on this, to prevent her telling Tales, by confining her
to a language which 'twas hoped nobody would understand. The Woman's
House being searched, several Images, or Poppets, or Babies, made of
Raggs and stuffed with Goat's Hair, were found; when these were
produced the vile Woman confess'd, that her way to torment the Objects
of her Malice was by wetting of her Finger with her Spittle, and
stroaking of these little Images. The abus'd Children were then
produced in Court, and the Woman still kept stooping and shrinking, as
one that was almost prest to death with a mighty Weight upon her. But
one of the Images being brought to her, she odly and swiftly started
up, and snatch'd it into her Hand. But she had no sooner snatch'd it
than one of the Children fell into sad Fits before the whole Assembly.
The Judges had their just Apprehensions at this, and carefully causing
a repetition of the Experiment, they still found the same Event of it,
tho' the Children saw not when the Hand of the Witch was laid upon the
Images. They ask'd her, _Whether she had any to stand by her?_ She
reply'd, _She had_; and looking very fixtly into the air, she added,
_No, he's gone!_ and then acknowledged she had One, who was her
Prince, with whom she mention'd I know not what Communion. For which
cause the Night after she was heard expostulating with a Devil for his
thus deserting her, telling him, that because he had served her so
basely and falsely she had confessed all.
Public-domain text, read in full here on John Shaqi.
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