Irish Wonders: The Ghosts, Giants, Pooka, Demons, Leprechawns, Banshees, Fairies, Witches, Widows, Old Maids, and other Marvels of the Emerald IsleMcAnally, D. R. (David Russell)
General
Irish Wonders: The Ghosts, Giants, Pooka, Demons, Leprechawns, Banshees, Fairies, Witches, Widows, Old Maids, and other Marvels of the Emerald Isle
When superstitions have not yet been banished from any other part of the
world it is not wonderful that they should still be found in the country
districts of Ireland, rural life being especially favorable to the
perpetuation of old ways of living and modes of thought, since in an
agricultural district less change takes place in a century than may, in a
city, be observed in a single decade. Country people preserve their old
legends with their antique styles of apparel, and thus the relics of the
pagan ages of Ireland have come down from father to son, altered and
adapted to the changes in the country and its population. Thus, for
instance, the old-fashioned witch is no longer found in any part of
Ireland, her memory lingering only as a tradition, but her modern
successor is frequently met with, and in many parishes a retired hovel in
a secluded lane is a favorite resort of the neighboring peasants, for it
is the home of the Pishogue, or wise woman, who collects herbs, and, in
her way, doctors her patients, sometimes with simple medicinal remedies,
sometimes with charms, according to their gullibility and the nature of
their ailments.
Not far from Ballinahinch, a fishing village on Birterbuy Bay, in the
County Galway, and in the most lonely valley of the neighborhood, there
dwells one of these wise women who supplant the ancient witches. The hovel
which shelters her bears every indication of wretched poverty; the floor
is mud, the smoke escapes through a hole in the thatch in default of a
chimney; the bed is a scanty heap of straw in the corner, and two rude
shelves, bearing a small assortment of cracked jars and broken bottles,
constitute Moll’s stock in trade.
The misery of her household surroundings, however, furnished to the minds
of her patients no argument against the efficiency of her remedies, Moll
being commonly believed to have "a power av goold," though no one had ever
seen any portion thereof. But with all her reputed riches she had no fear
of robbers, for "she could aisily do for thim did they but come as many as
the shtraws in the thatch," and would-be robbers, no doubt understanding
that fact, prudently consulted their own safety by staying away from the
vicinity of her cabin.
Public-domain text, read in full here on John Shaqi.
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